<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-0062</journal-id>
<journal-title><![CDATA[Ideas y Valores]]></journal-title>
<abbrev-journal-title><![CDATA[Ideas y Valores]]></abbrev-journal-title>
<issn>0120-0062</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Departamento de Filosofía.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-00622018000200057</article-id>
<article-id pub-id-type="doi">10.15446/ideasyvalores.v67n167.57399</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Bienestar prudencial en la ética de Epicuro]]></article-title>
<article-title xml:lang="en"><![CDATA[Prudential well-being in the ethics of Epicurus]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Carrasco Meza]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Andrés Bello  ]]></institution>
<addr-line><![CDATA[Santiago de Chile ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2018</year>
</pub-date>
<volume>67</volume>
<numero>167</numero>
<fpage>57</fpage>
<lpage>80</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-00622018000200057&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-00622018000200057&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-00622018000200057&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN Se expone críticamente una interpretación reciente del hedonismo epicúreo, según la cual este podría comprenderse como hedonismo actitudinal. Esta lectura conlleva ciertas tensiones internas y descuida el sentido fundamental del epicureismo, esto es, que se trata de una teoría del bienestar prudencial. Al examinar solo este aspecto, se omiten ciertos problemas secundarios, como la legitimidad de interpretar de manera actitudinal una doctrina asentada en el atomismo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The paper offers a critical review of a recent interpretation of Epicurean hedonism, according to which the latter could be understood as an attitudinal hedonism. Such reading implies certain internal tensions and neglects the fundamental meaning of Epicureanism as a theory of prudential well-being. By focusing exclusively on one aspect, that reading omits certain secondary issues, such as the legitimacy of an attitudinal interpretation of a doctrine grounded in atomism.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Epicuro]]></kwd>
<kwd lng="es"><![CDATA[ética]]></kwd>
<kwd lng="es"><![CDATA[hedonismo]]></kwd>
<kwd lng="es"><![CDATA[prudencia]]></kwd>
<kwd lng="en"><![CDATA[Epicurus]]></kwd>
<kwd lng="en"><![CDATA[ethics]]></kwd>
<kwd lng="en"><![CDATA[hedonism]]></kwd>
<kwd lng="en"><![CDATA[prudence]]></kwd>
</kwd-group>
</article-meta>
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