<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-131X</journal-id>
<journal-title><![CDATA[Cuestiones Teológicas]]></journal-title>
<abbrev-journal-title><![CDATA[Cuest. teol.]]></abbrev-journal-title>
<issn>0120-131X</issn>
<publisher>
<publisher-name><![CDATA[Universidad Pontificia Bolivariana]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-131X2021000100147</article-id>
<article-id pub-id-type="doi">10.18566/cueteo.v48n109.a10</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[COPTIC LITURGICAL TEXTS RELATING TO AGATHON THE STYLITE]]></article-title>
<article-title xml:lang="es"><![CDATA[Textos litúrgicos coptos sobre San Agatón el estilita]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[NESSIM YOUSSEF]]></surname>
<given-names><![CDATA[YOUHANNA]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,aff1  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Australia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2021</year>
</pub-date>
<volume>48</volume>
<numero>109</numero>
<fpage>147</fpage>
<lpage>163</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-131X2021000100147&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-131X2021000100147&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-131X2021000100147&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract While Egypt was the cradle of monasticism since Antony, the stylite type of monasticism is rarely represented in the Coptic corpus of monastic literature. Hence every text will contribute to our knowledge. In this article, we will highlight the importance of the city of Sakha, in the book of history of the Patriarchs, the book of the Churches and Monasteries (twelfth century). The liturgical texts relating to this saint are exceedingly rare, hence the importance publishing all texts. We will edit, translate all the liturgical texts relating to one of this group, we were able to find a doxology Batos not attested in most of the manuscripts as well as the texts of the Antiphonarion (Difnar). It is important to mention that this saint lived in Lower-Egypt around the sixth-seventh century which means that it was around the time of important events such as the usurper of Phocas, the Persian invasion, the Byzantine reconquest, and the Arabic conquest. He was influenced by the biography of the great Simon the Stylite. Nowadays, no traces of his cult survive in Sakha which explains the rarity of manuscripts containing anything relating to this saint, however Sakha is nowadays known as a step of the journey of the Holy Family.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Aunque Egipto fue la cuna del monacato desde San Antonio, el tipo de monacato estilita pocas veces es abordado en el corpus copto sobre literatura monástica. En este artículo se resalta la importancia de la ciudad de Saja, el libro de la Historia de los Patriarcas, y el libro de las Iglesias y Monasterios (s. XII). Los textos litúrgicos sobre San Agatón el estilita son sumamente raros, de allí la importancia de su publicación. Por lo tanto, aquí se editan y traducen todos los textos litúrgicos relacionados con esta temática. Además, se encontró una doxología a la melodía de Batos que no está declarada en casi ninguno de los manuscritos ni en los textos del Difnar (Antifonario). Es relevante mencionar que este santo vivió en el bajo Egipto alrededor de los siglos VI y VII, lo cual significa que fue cronológicamente cercano a acontecimientos importantes como la usurpación de Focas, la invasión persa, la reconquista bizantina y la conquista árabe. Asimismo, fue influenciado por la biografía de Simeón Estilita el Viejo. En la actualidad no existe ningún rastro de su culto en Saja, lo cual explica la escasez de manuscritos que contengan información sobre él. A pesar de esto, Saja es conocida en la actualidad como un paso del viaje de la Sagrada Familia.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Coptic monasticism]]></kwd>
<kwd lng="en"><![CDATA[Coptic Liturgy]]></kwd>
<kwd lng="en"><![CDATA[History]]></kwd>
<kwd lng="en"><![CDATA[Late Antiquity in Egypt]]></kwd>
<kwd lng="en"><![CDATA[Coptic Manuscript]]></kwd>
<kwd lng="en"><![CDATA[Agathon the Stylite]]></kwd>
<kwd lng="en"><![CDATA[Monastic Order]]></kwd>
<kwd lng="es"><![CDATA[Monacato copto]]></kwd>
<kwd lng="es"><![CDATA[Liturgia copta]]></kwd>
<kwd lng="es"><![CDATA[Historia]]></kwd>
<kwd lng="es"><![CDATA[Antigüedad tardía en Egipto]]></kwd>
<kwd lng="es"><![CDATA[Manuscrito copto]]></kwd>
<kwd lng="es"><![CDATA[Agatón el estilita]]></kwd>
<kwd lng="es"><![CDATA[Orden monástica]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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