<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-1468</journal-id>
<journal-title><![CDATA[Franciscanum. Revista de las Ciencias del Espíritu]]></journal-title>
<abbrev-journal-title><![CDATA[Franciscanum]]></abbrev-journal-title>
<issn>0120-1468</issn>
<publisher>
<publisher-name><![CDATA[Universidad de San Buenaventura]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-14682017000200093</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La muerte como posible acceso a lo sagrado: perspectivas fenomenológicas]]></article-title>
<article-title xml:lang="en"><![CDATA[Death as a Posible Access to the Holy: Phenomenological Approaches]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Lambert-Ortiz]]></surname>
<given-names><![CDATA[César]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Católica de Valparaíso  ]]></institution>
<addr-line><![CDATA[Valparaíso ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2017</year>
</pub-date>
<volume>59</volume>
<numero>168</numero>
<fpage>93</fpage>
<lpage>114</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-14682017000200093&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-14682017000200093&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-14682017000200093&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El artículo se centra en la noción heideggeriana de filosofía en tendida como ontología fenomenológica universal, la cual requiere como su base de una ontología fundamental, a saber, un análisis existencial del Dasein. Pero el análisis tiene que captar al ser humano en su totalidad, es decir, a la existencia humana desde el comienzo hasta el final. Heidegger piensa que dicha totalidad solamente puede ser encontrada en la estructura del estar vuelto hacia la muerte. En tal sentido, el análisis de la muerte no puede ser desarrollado por la vía de una descripción «objetiva» de la muerte de los otros. El autor habla aquí de un tema sucedáneo. Asimismo, él restringe la interpre tación ontológica a un análisis en el más acá. Pues bien, yendo más allá de algunos aspectos de este punto de vista, el artículo presenta las ideas de Eugen Fink y de Bernhard Welte acerca de los difuntos, especialmente, en el caso de los familiares. Conceptos importantes referidos a esto son carácter demónico, solemnidad y silencio. Con esta base cabe hablar, en la muerte, de una presencia sacra.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article focuses on Heidegger's notion of philosophy as universal phenomenological ontology, which requires as its basis a fundamental ontology, namely an existential analysis of Dasein. But the analysis has to grasp the human being in its wholeness, i.e. the human existence from the beginning to the end. Heidegger thinks the wholeness can be found only in the structure of being toward death. In this sense, the analysis of death can't be developed on the way of a description of the «objective» death of others. The author speaks here about a substitute theme. Also, he restricts the ontological interpretation to a this-wordly analysis. Then, going beyond some aspects of this point of view, the article presents Eugen Fink's and Bernhard Welte's ideas about dead persons, specially, in the case of relatives. Important concepts are, referring to this, demonical character, solemnity and silence. And on these grounds, it is possible to speak about a sacral presence in death.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Ontología]]></kwd>
<kwd lng="es"><![CDATA[fenomenología]]></kwd>
<kwd lng="es"><![CDATA[sagrado]]></kwd>
<kwd lng="es"><![CDATA[Dasein]]></kwd>
<kwd lng="es"><![CDATA[muerte]]></kwd>
<kwd lng="en"><![CDATA[Universal phenomenological ontology]]></kwd>
<kwd lng="en"><![CDATA[existential analysis]]></kwd>
<kwd lng="en"><![CDATA[Da-sein]]></kwd>
<kwd lng="en"><![CDATA[death]]></kwd>
<kwd lng="en"><![CDATA[demonical character]]></kwd>
<kwd lng="en"><![CDATA[silence and sacred]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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