<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-1468</journal-id>
<journal-title><![CDATA[Franciscanum. Revista de las Ciencias del Espíritu]]></journal-title>
<abbrev-journal-title><![CDATA[Franciscanum]]></abbrev-journal-title>
<issn>0120-1468</issn>
<publisher>
<publisher-name><![CDATA[Universidad de San Buenaventura]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-14682021000200002</article-id>
<article-id pub-id-type="doi">10.21500/01201468.4993</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El viviente ensimismado: el paradigma de la vida como autarquía en la biología occidental]]></article-title>
<article-title xml:lang="en"><![CDATA[Living on one&#8217;s own: the paradigm of life as autarchy in Western biology]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Grassi]]></surname>
<given-names><![CDATA[Martín]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Católica Argentina  ]]></institution>
<addr-line><![CDATA[Buenos Aires ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<volume>63</volume>
<numero>176</numero>
<fpage>2</fpage>
<lpage>2</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-14682021000200002&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-14682021000200002&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-14682021000200002&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El cuerpo viviente, desde Grecia a nuestros días, ha sido comprendido a partir de su capacidad por auto-regularse y gobernarse a sí mismo, y a partir de sus estrategias para autopreservarse. Bajo esta idea de auto-organización, el viviente debe enfrentarse permanentemente a la amenaza inminente de su descomposición, y las teorías biológicas en torno a la vida parecen estar ante todo supeditadas a la lógica de la muerte. De este modo, la necesidad del viviente de preservarse a sí mismo ha llevado a las teorías biológicas a dejar en un segundo plano la categoría de relación y de alteridad, puesto que aquello que no es parte orgánica del viviente, aquello que es otro respecto de su dinamismo, parece amenazarlo de muerte. Mi trabajo pretende mostrar algunos hitos fundamentales de esta historia de la biología, examinando el concepto de pneuma (spiritus) en la fisiología de Galeno y en su actualidad en los trabajos de Descartes, la figura de la economía animal que propone la Escuela de Montpellier frente al iatromecanicismo, y los conceptos de la fisiología moderna de organismo, metabolismo, homeostasis y autopóiesis. A partir de una lectura conceptual de estas diferentes tradiciones y teorías biológicas, quiero mostrar la necesidad de deconstruir este paradigma de la autarquía, puesto que es este paradigma el que nos imposibilita a pensar la relacionalidad y la alteridad sin subsumirlas a la lógica de la unidad y de la totalidad propias de la metafórica de la organización.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The living body has been defined in our Western culture by its capacity of self- regulation and self-administration, and also by its strategies towards self-preservation. Under the general idea of self-organization, the living being must face the imminent threat of its own decomposition. Hence, the biological theories seem to be under the spell of death when considering life. Due to this kind of obsession about self-preservation, biology has left aside the categories of relationality and alterity, as being something accidental to the definition of life. In a way, that which is not an organic part of the living body, that which is alien to its own dynamics, seems to be a deadly threat. In order to show this continuity in Western biology, I will examine the concept of pneuma/spiritus in Galenic physiology and its aftermath in Descartes, the figure of animal economy forwarded by the Montpellier School, and the concepts of modern physiology, such as organism, metabolism, homeostasis and autopoiesis. By reading these different traditions and biological theories under the hypothesis that they are all dependent on the definition of life as autarchy, I wish to show the need to deconstruct this paradigm so we can think on alterity and relationality without subsuming them into the logic of unity and totalization proper to the metaphor of organization.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Vida]]></kwd>
<kwd lng="es"><![CDATA[Autarquía]]></kwd>
<kwd lng="es"><![CDATA[Spiritus]]></kwd>
<kwd lng="es"><![CDATA[Organismo]]></kwd>
<kwd lng="es"><![CDATA[Metabolismo]]></kwd>
<kwd lng="en"><![CDATA[Life]]></kwd>
<kwd lng="en"><![CDATA[Autarchy]]></kwd>
<kwd lng="en"><![CDATA[Spiritus]]></kwd>
<kwd lng="en"><![CDATA[Organism]]></kwd>
<kwd lng="en"><![CDATA[Metabolism]]></kwd>
</kwd-group>
</article-meta>
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