<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-3649</journal-id>
<journal-title><![CDATA[Theologica Xaveriana]]></journal-title>
<abbrev-journal-title><![CDATA[Theol. Xave.]]></abbrev-journal-title>
<issn>0120-3649</issn>
<publisher>
<publisher-name><![CDATA[Facultad de Teología de la Pontificia Universidad Javeriana.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-36492010000200002</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[JOB, O LA TEOLOGÍA DESDE LA DIGNIDAD HUMANA: ANOTACIONES IMPRESCINDIBLES]]></article-title>
<article-title xml:lang="en"><![CDATA[JOB, OR THEOLOGY FROM HUMAN DIGNITY: ESSENTIAL NOTES]]></article-title>
<article-title xml:lang="pt"><![CDATA[JÓ, OU A TEOLOGIA A PARTIR DA DIGNIDADE HUMANA: ANOTAÇÕES IMPRESCINDIVEIS]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[ARENS KUCKELKORN]]></surname>
<given-names><![CDATA[EDUARDO]]></given-names>
</name>
</contrib>
</contrib-group>
<aff id="A01">
<institution><![CDATA[,Instituto Superior de Estudios Teol profesor principal de Sagrada Escritura ]]></institution>
<addr-line><![CDATA[Lima ]]></addr-line>
<country>Perú</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>07</month>
<year>2010</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>07</month>
<year>2010</year>
</pub-date>
<volume>60</volume>
<numero>170</numero>
<fpage>371</fpage>
<lpage>394</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-36492010000200002&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-36492010000200002&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-36492010000200002&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Es tradicional afirmar que la rebeldía de Job se debe a la pérdida de sus bienes o a una enfermedad dolorosa. Sin embargo, una relectura del texto desde la perspectiva sociocultural revela que la causa no es otra que el despojo de su honor. Este valor supremo ha sido mellado por una falsa idea de Dios por parte de sus amigos: Dios castigó a Job, y por tanto éste debe ser un pecador y no merece respeto ni compasión. El presente artículo busca subrayar la importancia de tener presente, en todo estudio exegético, las matrices antropológicas y socioculturales. No hacerlo puede conducir a violaciones de derechos humanos básicos en nombre de "la Palabra de Dios".]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Traditionally, it has been common to affirm that Job's rebelliousness was caused by him having lost his material possessions or as a consequence from suffering a painful disease. However, re-reading the text from the socio-cultural perspective, reveals that the cause was no other than had being ripped of his honor. This supreme value has been undermined by a false conception of God provided by his friends: God punished Job; thus, he was a sinner, and in consequence neither respect nor compassion should be granted to him. This article intends to highlight the importance of taking into account in all exegetical studies the anthropological and socio-cultural matrices. Otherwise, it might lead to basic human rights violations made in the name of "the Word of God".]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[É tradicional afirmar que a rebeldía de Jó deve-se a perda de seus bens ou a uma enfermedade dolorosa. Sem dúvida, uma releitura do texto a partir a perspectiva socio-cultural revela que a causa não é outra coisa que o despojamento da sua propria honra. Este valor supremo ha sido recortado por uma falsa ideia de Deus por parte de seus amigos: Deus castigó a Jó, e por tanto este debe ser un pecador e não merece respeito nem compaixão. O presente artigo busca sublinhar a importância de ter presente, em todo o estudo exegético, as matrizes antropológicas e socio-culturais. Não fazê-lo pode conduzir a violações dos direitos humanos básicos em mome da "Palabra de Deus".]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Job]]></kwd>
<kwd lng="es"><![CDATA[teodicea]]></kwd>
<kwd lng="es"><![CDATA[sabiduría]]></kwd>
<kwd lng="es"><![CDATA[antropología bíblica]]></kwd>
<kwd lng="es"><![CDATA[valores culturales (cultura)]]></kwd>
<kwd lng="en"><![CDATA[Job]]></kwd>
<kwd lng="en"><![CDATA[theodicy]]></kwd>
<kwd lng="en"><![CDATA[wisdom]]></kwd>
<kwd lng="en"><![CDATA[biblical anthropology]]></kwd>
<kwd lng="en"><![CDATA[cultural values (culture)]]></kwd>
<kwd lng="pt"><![CDATA[Jó]]></kwd>
<kwd lng="pt"><![CDATA[teodicéia]]></kwd>
<kwd lng="pt"><![CDATA[sabedoria]]></kwd>
<kwd lng="pt"><![CDATA[antropología bíblica]]></kwd>
<kwd lng="pt"><![CDATA[valores culturais (cultura)]]></kwd>
</kwd-group>
</article-meta>
</front><body><![CDATA[  ]]></body><back>
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