<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-4688</journal-id>
<journal-title><![CDATA[Praxis Filosófica]]></journal-title>
<abbrev-journal-title><![CDATA[Prax. filos.]]></abbrev-journal-title>
<issn>0120-4688</issn>
<publisher>
<publisher-name><![CDATA[Universidad del Valle]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-46882019000100135</article-id>
<article-id pub-id-type="doi">10.25100/pfilosofica.v0i48.7307</article-id>
<title-group>
<article-title xml:lang="fr"><![CDATA[Nietzsche: affirmation et affection]]></article-title>
<article-title xml:lang="en"><![CDATA[Nietzsche: Affirmation and Affection]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rimbot]]></surname>
<given-names><![CDATA[Thomas]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Université de Caen  ]]></institution>
<addr-line><![CDATA[Normandie ]]></addr-line>
<country>Francia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<numero>48</numero>
<fpage>135</fpage>
<lpage>152</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-46882019000100135&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-46882019000100135&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-46882019000100135&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Le but de cet article est de mettre en évidence les aspects positifs de la philosophie de Nietzsche, trop souvent laissés de côté pour l&#8217;étude de sa critique de la morale, de la métaphysique et du nihilisme. Philosopher avec un marteau ne signifie pas seulement détruire les idoles, mais aussi profiter de cette libération pour construire une éthique de l'affirmation. Pour comprendre cette éthique, nous allons nous concentrer sur la condition qui constitue le moteur de l'affirmation.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The purpose of this article is to underline the positive characteristics of Nietzsche&#8217;s philosophy, which are too often set aside for the benefit of his critics of morals, metaphysics and nihilism. To philosophize with a hammer does not only consist of the destruction of idols. The goal is rather to use this liberation in order to build an affirmative ethics. To understand this, we will focus on the affection which is the motor of this ethics.]]></p></abstract>
<kwd-group>
<kwd lng="fr"><![CDATA[affirmation]]></kwd>
<kwd lng="fr"><![CDATA[affection]]></kwd>
<kwd lng="fr"><![CDATA[éthique]]></kwd>
<kwd lng="fr"><![CDATA[métaphysique]]></kwd>
<kwd lng="fr"><![CDATA[nihilisme]]></kwd>
<kwd lng="en"><![CDATA[Affirmation]]></kwd>
<kwd lng="en"><![CDATA[Affection]]></kwd>
<kwd lng="en"><![CDATA[Ethics]]></kwd>
<kwd lng="en"><![CDATA[Metaphysical]]></kwd>
<kwd lng="en"><![CDATA[Nihilism]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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