<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-4688</journal-id>
<journal-title><![CDATA[Praxis Filosófica]]></journal-title>
<abbrev-journal-title><![CDATA[Prax. filos.]]></abbrev-journal-title>
<issn>0120-4688</issn>
<publisher>
<publisher-name><![CDATA[Universidad del Valle]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-46882022000100011</article-id>
<article-id pub-id-type="doi">10.25100/pfilosofica.v0i54.11935</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Neopyrrhonism as Metaphilosophy: A Non-Quietist Proposal]]></article-title>
<article-title xml:lang="es"><![CDATA[Neopirronismo como metafilosofía: una propuesta no quietista]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Reinoso]]></surname>
<given-names><![CDATA[Guadalupe]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Córdoba  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<numero>54</numero>
<fpage>11</fpage>
<lpage>30</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-46882022000100011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-46882022000100011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-46882022000100011&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract R. Fogelin (2002 [1976]; 1992 [1981]; 1994) was the first one to speak about &#8220;Neopyrrhonism&#8221; to link Wittgenstein and Sextus Empiricus. To him, Pyrrhonism &#8220;combines philosophical scepticism with scepticism about philosophy, that is, to have doubts about philosophy on the basis of philosophical arguments&#8221; (1994, p. 3). Following this interpretation, Neopyrrhonism can be understood as a kind of scepticism that cancels philosophy using self-destructive arguments (peritrope). Both Sextus -with his proposal of suspension of judgment- and Wittgenstein -with his idea of the dissolution of philosophical problems- are representatives of quietism. Neopyrrhonism as quietism can be conceived of as a therapeutic proposal mainly based on not postulating an argumentative-constructive philosophical theory. Against this perspective, I propose interpreting Neopyrrhonism as Metaphilosophy, from which a performative proposal emerges. In this approach, Neopyrrhonism is an open-ended inquiry that implies the ability of using different philosophical argumentative strategies in a performative sense to encourage a new way of exercising philosophy.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen R. Fogelin (2002 [1976]; 1992 [1981]; 1994) fue el primero en hablar de &#8220;Neopirronismo&#8221; para relacionar a Wittgenstein con Sexto Empírico. Para él, el pirronismo &#8220;combina el escepticismo filosófico con el escepticismo sobre la filosofía, es decir, tener dudas sobre la filosofía a partir de argumentos filosóficos&#8221; (1994, p. 3). Siguiendo esta interpretación, el neopirronismo puede entenderse como un tipo de escepticismo que anula la filosofía utilizando argumentos autodestructivos (peritrope). Tanto Sexto -con la suspensión del juicio- como Wittgenstein -con la disolución de los problemas filosóficos- son representantes del quietismo. El neopirronismo como quietismo puede concebirse como una propuesta terapéutica basada principalmente en no postular una teoría filosófica argumentativa-constructiva. Frente a esta perspectiva, propongo interpretar el neopirronismo como metafilosofía, de la que emerge una propuesta performativa. En este enfoque, el Neopirronismo es una indagación abierta que implica la capacidad de utilizar diferentes estrategias argumentativas filosóficas en un sentido performativo para fomentar una nueva manera de ejercer la filosofía.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Neopyrrhonism]]></kwd>
<kwd lng="en"><![CDATA[Metaphilosophy]]></kwd>
<kwd lng="en"><![CDATA[Quietism]]></kwd>
<kwd lng="en"><![CDATA[Philosophical Arguments]]></kwd>
<kwd lng="en"><![CDATA[Disagreements]]></kwd>
<kwd lng="es"><![CDATA[neopirronismo]]></kwd>
<kwd lng="es"><![CDATA[metafilosofía]]></kwd>
<kwd lng="es"><![CDATA[quietismo]]></kwd>
<kwd lng="es"><![CDATA[argumentos filosóficos]]></kwd>
<kwd lng="es"><![CDATA[desacuerdos]]></kwd>
</kwd-group>
</article-meta>
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