<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-5323</journal-id>
<journal-title><![CDATA[Universitas Philosophica]]></journal-title>
<abbrev-journal-title><![CDATA[Univ. philos.]]></abbrev-journal-title>
<issn>0120-5323</issn>
<publisher>
<publisher-name><![CDATA[Pontificia Universidad Javeriana, Bogotá, D.C., Colombia.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-53232018000200201</article-id>
<article-id pub-id-type="doi">10.11144/javeriana.uph35-71.rtmm</article-id>
<title-group>
<article-title xml:lang="fr"><![CDATA[RATURER LA THÉORIE MIMÉTIQUE: MARION AU-DELÀ DE GIRARD]]></article-title>
<article-title xml:lang="en"><![CDATA[CROSSING OUT MIMETIC THEORY: MARION BEYOND GIRARD]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vinolo]]></surname>
<given-names><![CDATA[Stéphane]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica de Ecuador  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Ecuador</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2018</year>
</pub-date>
<volume>35</volume>
<numero>71</numero>
<fpage>201</fpage>
<lpage>231</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-53232018000200201&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-53232018000200201&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-53232018000200201&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="fr"><p><![CDATA[RÉSUMÉ La théorie mimétique de René Girard est totalement close sur la violence parce que la déconstruction des mécanismes victimaires, mis à nu sur la Croix, n'a fait qu'accélérer l'advenue de l'Apocalypse. En montrant que cette clôture est due à un enfermement métaphysique d'un premier moment de la théorie mimétique, enfermement porté par un chemin qui nous mène inexorablement de l'objet à l'être, en passant par l'image et l'idole, nous ouvrons une brèche dans la violence grâce à la phénoméno- logie de la donation de Marion. Contre le modèle de l'image et de son idolâtrie, Marion nous permet de dépasser la violence par le paradigme de l'icône qui, loin d'en passer par l'image et l'être, nous porte vers le signe et les phénomènes saturés. En percevant le monde non plus à l'aune de l'objectité, mais selon la modalité phénoménologique de la saturation, la boucle autoréférentielle de la violence mimétique est mise en question et nous ouvre la possibilité de relations pacifiques. Aussi, le grand défi de notre temps n'est pas tellement de savoir donner que d'apprendre à recevoir.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The mimetic theory forged by René Girard is completely closed upon its own violence. Given that human violence was contained for centuries, by the victimary mechanism, its deconstruction by the Cross has unleashed a complete and total violence, leading us to the possibility of a real Apoc alypse. We show here that this closure is based on a metaphysical view of desire, guiding us from the objet to the being of the model. Since Girard is always confined into metaphysics by his constant use of the paradigm of the image, the presence and, consequently, the idol, we demonstrate that there is still a way out of violence, the same way that is today the way out of metaphysics. With Jean-Luc Marion and his phenomenology of givenness, we oppose the paradigm of the icon to the one of the idol, and therefore the model of the sign to the one of the image. We demonstrate then that global mimetic violence can be stopped if we no longer desire objects and start desiring saturated phenomena, which implies a com plete shift in the way we think and receive phenomena.]]></p></abstract>
<kwd-group>
<kwd lng="fr"><![CDATA[Girard]]></kwd>
<kwd lng="fr"><![CDATA[icône]]></kwd>
<kwd lng="fr"><![CDATA[idole]]></kwd>
<kwd lng="fr"><![CDATA[Marion]]></kwd>
<kwd lng="fr"><![CDATA[phénomènes saturés]]></kwd>
<kwd lng="en"><![CDATA[Girard]]></kwd>
<kwd lng="en"><![CDATA[icon]]></kwd>
<kwd lng="en"><![CDATA[idol]]></kwd>
<kwd lng="en"><![CDATA[Marion]]></kwd>
<kwd lng="en"><![CDATA[saturated phenomena]]></kwd>
</kwd-group>
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