<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-8942</journal-id>
<journal-title><![CDATA[Díkaion]]></journal-title>
<abbrev-journal-title><![CDATA[Díkaion]]></abbrev-journal-title>
<issn>0120-8942</issn>
<publisher>
<publisher-name><![CDATA[Universidad de la Sabana]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-89422019000200333</article-id>
<article-id pub-id-type="doi">10.5294/dika.2019.28.2.5</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La transformación conceptual del modelo político clásico del Estado en Tomás de Aquino]]></article-title>
<article-title xml:lang="en"><![CDATA[The Conceptual Transformation of the Classic Political Model of the State in Thomas Aquinas]]></article-title>
<article-title xml:lang="pt"><![CDATA[A transformação conceitual do modelo político clássico do Estado em Tomás de Aquino]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Magoja]]></surname>
<given-names><![CDATA[Eduardo Esteban]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Buenos Aires (UBA)  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<volume>28</volume>
<numero>2</numero>
<fpage>333</fpage>
<lpage>354</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-89422019000200333&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-89422019000200333&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-89422019000200333&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En términos conceptuales, la historia de la teoría política presenta, grosso modo, dos grandes modelos explicativos acerca del surgimiento y los fines del Estado. Por un lado, un modelo clásico representado por Platón, Aristóteles y Cicerón, que se caracteriza por el propósito de lograr la conformación de hombres virtuosos. Por otro lado, un modelo propio de la Modernidad, que concibe el Estado como una consecuencia para satisfacer las necesidades de la vida, solucionar los conflictos entre los particulares y garantizar su preservación. Entre ambos momentos históricos (Antigüedad y Modernidad), el pensamiento político medieval esconde la llave para poder comprender ese viraje. De hecho, tal aspecto fue advertido hace tiempo por Arendt, Habermas y, mucho más recientemente, por Bertelloni. Focalizados en esta temática, este trabajo tiene el propósito de analizar cómo se presenta en Tomás de Aquino ese desplazamiento a partir de una (in)consciente resemantización del concepto de naturaleza (phýsis/natura), y también a raíz de la emergencia de un contexto de enunciación especial que posibilitó la novedad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract From a conceptual point of view, the history of political theory presents grosso modo two great models which explain the emergence and the aims of the State. On the one hand, a classic model, represented by Plato, Aristotle and Cicero, which is characterized by the purpose of achieving the conformation of virtuous men. On the other hand, a modern model, which understands the State as a consequence to satisfy the necessities of life, to solve conflicts between individuals and guarantee their preservation. Between both historical moments (antiquity and modernity), the medieval political thought hides the key to understand that change. In fact, this was perceived some time ago by Arendt, Habermas and much more recently by Bertelloni. Focused on this topic, this paper has the purpose of analyzing how the shift appears in Thomas Aquinas as a result of an (un)conscious resemantization of the concept of nature (phýsis/natura) and also the emergence of a special context of enunciation that made possible the novelty.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Em termos conceituais, a história da teoria política apresenta, de modo geral, dois grandes modelos explicativos sobre o surgimento e os objetivos do Estado. Por um lado, um modelo clássico representado por Platão, Aristóteles e Cícero, que é caracterizado pelo propósito de conformar homens virtuosos. Por outro, um modelo próprio da Modernidade, que concebe o Estado como uma consequência para satisfazer as necessidades da vida, solucionar os conflitos entre os particulares e garantir sua preservação. Entre ambos os momentos históricos (Antiguidade e Modernidade), o pensamento político medieval esconde a chave para poder compreender essa virada. De fato, esse aspecto foi advertido faz tempo por Arendt, Habermas e, muito mais recentemente, por Bertelloni. Focados nessa temática, este trabalho tem o objetivo de analisar como é apresentado, em Tomás de Aquino, esse deslocamento a partir de uma (in)consciente ressemantização do conceito de natureza (phýsis/natura), e devido à emergência de um contexto de enunciação especial que possibilitou a novidade.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Estado]]></kwd>
<kwd lng="es"><![CDATA[Tomás de Aquino]]></kwd>
<kwd lng="es"><![CDATA[modelo político clásico]]></kwd>
<kwd lng="es"><![CDATA[modelo político moderno]]></kwd>
<kwd lng="es"><![CDATA[naturaleza]]></kwd>
<kwd lng="en"><![CDATA[State]]></kwd>
<kwd lng="en"><![CDATA[Thomas Aquinas]]></kwd>
<kwd lng="en"><![CDATA[classical political model]]></kwd>
<kwd lng="en"><![CDATA[modern political model]]></kwd>
<kwd lng="en"><![CDATA[nature.]]></kwd>
<kwd lng="pt"><![CDATA[Estado]]></kwd>
<kwd lng="pt"><![CDATA[Tomás de Aquino]]></kwd>
<kwd lng="pt"><![CDATA[modelo político clássico]]></kwd>
<kwd lng="pt"><![CDATA[modelo político moderno]]></kwd>
<kwd lng="pt"><![CDATA[natureza]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barbado Viejo]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<source><![CDATA[Suma Teológica de Santo Tomas de Aquino]]></source>
<year>1956</year>
<volume>16</volume>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[La Editorial Católica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Burnet]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<source><![CDATA[Respublica. Platonis Opera]]></source>
<year>1905</year>
<month>-1</month>
<day>90</day>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Clarendon Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bywater]]></surname>
<given-names><![CDATA[Ingram]]></given-names>
</name>
</person-group>
<source><![CDATA[Aristotelis. Ethica Nicomachea]]></source>
<year>1988</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Clarendon Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Jaeger]]></surname>
<given-names><![CDATA[Werner]]></given-names>
</name>
</person-group>
<source><![CDATA[Aristotelis Metaphysica]]></source>
<year>1957</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Clarendon Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Marías]]></surname>
<given-names><![CDATA[Julián]]></given-names>
</name>
<name>
<surname><![CDATA[Araújo]]></surname>
<given-names><![CDATA[María]]></given-names>
</name>
</person-group>
<source><![CDATA[Aristóteles. Política]]></source>
<year>1951</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Institutos de Estudios Políticos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rackham]]></surname>
<given-names><![CDATA[Harris]]></given-names>
</name>
</person-group>
<source><![CDATA[Cicero. De Finibus Bonorum et Malorum]]></source>
<year>1931</year>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Heinemann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ross]]></surname>
<given-names><![CDATA[William David]]></given-names>
</name>
</person-group>
<source><![CDATA[Aristole&#700;s Physics]]></source>
<year>1936</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Clarendon Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Susemihl]]></surname>
<given-names><![CDATA[Franz]]></given-names>
</name>
</person-group>
<source><![CDATA[Aristotelis Politicorum libri octo: cum vetusta translatione Guilelmi de Moerbeka]]></source>
<year>1872</year>
<publisher-loc><![CDATA[Leipzig ]]></publisher-loc>
<publisher-name><![CDATA[B. G. Teubneri]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Tursi]]></surname>
<given-names><![CDATA[Antonio]]></given-names>
</name>
</person-group>
<source><![CDATA[Tomás de Aquino, Del reino]]></source>
<year>2003</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Losada]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Arendt]]></surname>
<given-names><![CDATA[Hannah]]></given-names>
</name>
</person-group>
<source><![CDATA[La condición humana]]></source>
<year>2009</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Paidós]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Argüello]]></surname>
<given-names><![CDATA[Santiago]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;El lenguaje de la causalidad de nuestras acciones: hacia una resignificación del dominus en Tomás de Aquino&#8221;]]></article-title>
<source><![CDATA[Pensamiento]]></source>
<year>2015</year>
<volume>71</volume>
<numero>267</numero>
<issue>267</issue>
<page-range>565-86</page-range></nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bailly]]></surname>
<given-names><![CDATA[Anatole]]></given-names>
</name>
</person-group>
<source><![CDATA[Dictionnaire Grec-Français]]></source>
<year>2000</year>
<publisher-loc><![CDATA[Paris ]]></publisher-loc>
<publisher-name><![CDATA[Hachette]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Benz]]></surname>
<given-names><![CDATA[Ernst]]></given-names>
</name>
</person-group>
<source><![CDATA[The Eastern Orthodox Church: Its Thought and Life]]></source>
<year>2017</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bertelloni]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;¿El destino del Estado, coincide o no con el de sus dioses?]]></article-title>
<source><![CDATA[Anales de Historia Antigua, Medieval y Moderna]]></source>
<year>2005</year>
<numero>37-38</numero>
<issue>37-38</issue>
<page-range>105-18</page-range></nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bertelloni]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;¿Qué significa &#8216;politica&#8217; en STh. I, q. 96, a. 4? Sobre la génesis de la semántica de un vocablo&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Meirinhos]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
<name>
<surname><![CDATA[Weijers]]></surname>
<given-names><![CDATA[Olga]]></given-names>
</name>
</person-group>
<source><![CDATA[Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l&#8217;occasion de son éméritat]]></source>
<year>2009</year>
<page-range>19-37</page-range><publisher-name><![CDATA[Louvain-La-Neuve]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bertelloni]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Algunas reinterpretaciones de la causalidad final aristotélica en la teoría política medieval&#8221;]]></article-title>
<source><![CDATA[Cadernos de Historia e Filosofía da Ciencia]]></source>
<year>2005</year>
<volume>15</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>343-72</page-range></nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bertelloni]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;El surgimiento de la scientia política en el siglo XIII&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Zurutuza]]></surname>
<given-names><![CDATA[Hugo]]></given-names>
</name>
</person-group>
<source><![CDATA[El hilo de Ariadna. Del tardoantiguo al tardomedioevo]]></source>
<year>1996</year>
<page-range>178-9</page-range><publisher-loc><![CDATA[Rosario ]]></publisher-loc>
<publisher-name><![CDATA[Homo Sapiens]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bertelloni]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Facere de necessitate virtutem. El principio conservatio sui en la teoría política medieval&#8221;]]></article-title>
<source><![CDATA[Devs mortales]]></source>
<year>2015</year>
<numero>11</numero>
<issue>11</issue>
<page-range>9-39</page-range></nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bertelloni]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Natura multipliciter dicitur. Variantes en el uso de natura en la teoría política medieval a partir de la segunda mitad del siglo XIII&#8221;]]></article-title>
<source><![CDATA[Scripta]]></source>
<year>2011</year>
<volume>4</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>11-29</page-range></nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chappell]]></surname>
<given-names><![CDATA[Timothy]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;&#8216;Naturalism&#8217; in Aristotle&#8217;s Political Philosophy&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Balot]]></surname>
<given-names><![CDATA[Ryan]]></given-names>
</name>
</person-group>
<source><![CDATA[A Companion to Greek and Roman Political Thought]]></source>
<year>2009</year>
<page-range>382-98</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Wiley-Blackwell]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Corso de Estrada]]></surname>
<given-names><![CDATA[Laura]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Oikeíosis. Ciceronian Reading and XIII Century Receptions&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Vigo]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
</person-group>
<source><![CDATA[Oikeíosis and the Natural Basis of Morality. From Classical Stoicism to Modern Philosophy]]></source>
<year>2012</year>
<page-range>67-94</page-range><publisher-loc><![CDATA[Hildesheim ]]></publisher-loc>
<publisher-name><![CDATA[G. Olms]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Engberg-Pedersen]]></surname>
<given-names><![CDATA[Troels]]></given-names>
</name>
</person-group>
<source><![CDATA[The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy]]></source>
<year>1991</year>
<publisher-loc><![CDATA[Aarhus ]]></publisher-loc>
<publisher-name><![CDATA[University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fortin]]></surname>
<given-names><![CDATA[Ernest]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;St. Thomas Aquinas&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Strauss]]></surname>
<given-names><![CDATA[Leo]]></given-names>
</name>
<name>
<surname><![CDATA[Cropsey]]></surname>
<given-names><![CDATA[Joseph]]></given-names>
</name>
</person-group>
<source><![CDATA[History of Political Philosophy]]></source>
<year>1987</year>
<page-range>248-75</page-range><publisher-loc><![CDATA[Chicago ]]></publisher-loc>
<publisher-name><![CDATA[University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fried]]></surname>
<given-names><![CDATA[Johannes]]></given-names>
</name>
</person-group>
<source><![CDATA[Donation of Constantine and Constitutum Constantini: The Misinterpretation of a Fiction and Its Original Meaning]]></source>
<year>2007</year>
<publisher-loc><![CDATA[Berlín ]]></publisher-loc>
<publisher-name><![CDATA[Walter de Gruyter]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Giuseppina]]></surname>
<given-names><![CDATA[Magnaldi]]></given-names>
</name>
</person-group>
<source><![CDATA[L&#8217;&#959;&#7984;&#954;&#949;&#943;&#969;&#963;&#953;&#962; peripatetica in Ario Didimo e nel De finibus di Cicerone]]></source>
<year>1991</year>
<publisher-loc><![CDATA[Florencia ]]></publisher-loc>
<publisher-name><![CDATA[Le Lettere]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Teoría y praxis]]></source>
<year>1987</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Tecnos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hobbes]]></surname>
<given-names><![CDATA[Thomas]]></given-names>
</name>
</person-group>
<source><![CDATA[Leviatán: o la materia, forma y poder de una república eclesiástica y civil]]></source>
<year>2007</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[FCE]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kullmann]]></surname>
<given-names><![CDATA[Wolfgang]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Man as a political animal in Aristotle&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Keyt]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
<name>
<surname><![CDATA[Miller]]></surname>
<given-names><![CDATA[Fred Jr.]]></given-names>
</name>
</person-group>
<source><![CDATA[A Companion to Aristotle&#8217;s Politics]]></source>
<year>1991</year>
<page-range>94-117</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Blackwell]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Liddell]]></surname>
<given-names><![CDATA[Henry George]]></given-names>
</name>
<name>
<surname><![CDATA[Scott]]></surname>
<given-names><![CDATA[Robert]]></given-names>
</name>
</person-group>
<source><![CDATA[A Greek-English Lexicon]]></source>
<year>1996</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Clarendon Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Locke]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<source><![CDATA[Second Treatise of Government]]></source>
<year>1980</year>
<publisher-loc><![CDATA[Indianapolis ]]></publisher-loc>
<publisher-name><![CDATA[C.B. Macpherson]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Magnavacca]]></surname>
<given-names><![CDATA[Silvia]]></given-names>
</name>
</person-group>
<source><![CDATA[Léxico técnico de filosofía medieval]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Miño y Dávila]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mársico]]></surname>
<given-names><![CDATA[Claudia]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;El status de la pólis sana en La República de Platón&#8221;]]></article-title>
<source><![CDATA[Diálogos]]></source>
<year>1999</year>
<numero>74</numero>
<issue>74</issue>
<page-range>149-67</page-range></nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mayhew]]></surname>
<given-names><![CDATA[Robert]]></given-names>
</name>
</person-group>
<source><![CDATA[Aristotle&#8217;s Criticism of Plato&#8217;s Republic]]></source>
<year>1997</year>
<publisher-loc><![CDATA[Lanham ]]></publisher-loc>
<publisher-name><![CDATA[Rowman &amp; Littlefield]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Reeve]]></surname>
<given-names><![CDATA[Christopher]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;The naturalness of the polis in Aristotle&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Anagnostopoulos]]></surname>
<given-names><![CDATA[Georgios]]></given-names>
</name>
</person-group>
<source><![CDATA[A Companion to Aristotle]]></source>
<year>2009</year>
<page-range>512-25</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Wiley-Blackwell]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Soares]]></surname>
<given-names><![CDATA[Lucas]]></given-names>
</name>
</person-group>
<source><![CDATA[Platón y la política]]></source>
<year>2010</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Tecnos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ullmann]]></surname>
<given-names><![CDATA[Walter]]></given-names>
</name>
</person-group>
<source><![CDATA[Historia del pensamiento político en la Edad Media]]></source>
<year>2013</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Ariel]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
