<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-8942</journal-id>
<journal-title><![CDATA[Díkaion]]></journal-title>
<abbrev-journal-title><![CDATA[Díkaion]]></abbrev-journal-title>
<issn>0120-8942</issn>
<publisher>
<publisher-name><![CDATA[Universidad de la Sabana]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-89422022000203127</article-id>
<article-id pub-id-type="doi">10.5294/dika.2022.31.2.7</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La noción de destrucción en el genocidio y la protección de la identidad cultural de grupos étnicos en conflictos armados: el caso del pueblo nasa en el norte del departamento del Cauca (Colombia)]]></article-title>
<article-title xml:lang="en"><![CDATA[The Notion of Destruction in Genocide and The Protection of The Cultural Identity of Ethnic Groups in Armed Conflicts: The Case of The Nasa People in Northern Cauca (Colombia)]]></article-title>
<article-title xml:lang="pt"><![CDATA[A noção de destruição no genocídio e a proteção da identidade cultural de grupos étnicos em conflitos armados: o caso do povo nasa no norte do departamento de Cauca (Colômbia)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cote Barco]]></surname>
<given-names><![CDATA[Gustavo Emilio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vega Dueñas]]></surname>
<given-names><![CDATA[Lorena Cecilia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Javeriana  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Pontificia Universidad Javeriana  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>31</volume>
<numero>2</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-89422022000203127&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-89422022000203127&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-89422022000203127&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo discute en qué medida la definición jurídica internacional del genocidio protege la identidad cultural de los pueblos étnicos, como interés autónomo, independientemente de la vida de sus miembros. Se defiende la tesis de que la identidad cultural constituye un objeto de protección con relativa autonomía. Si bien es posible interpretar ampliamente el término destruir, los medios para lograr la destrucción son limitados, pues necesariamente se deben subsumir en los actos de genocidio enunciados en el artículo II de la Convención para la Prevención y Sanción del Delito de Genocidio. Sin embargo, se advierte que estos actos no se dan siempre en condiciones análogas, ya que los efectos de la violencia dependen del contexto en el que esta se ejerce y de las características del grupo atacado. Para sustentar esta reflexión, el artículo conecta el análisis normativo de la jurisprudencia relevante y los trabajos preparatorios de la Convención con el estudio empírico del caso del pueblo nasa; así, se busca ilustrar algunos daños que la identidad cultural de los pueblos indígenas puede sufrir en conflictos armados. El artículo llama la atención sobre la importancia de la interpretación contextualizada de este crimen.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article discusses to what extent the international legal definition of genocide protects the cultural identity of ethnic groups as an autonomous interest, independent of their members' lives. It argues that cultural identity constitutes an object of protection with relative autonomy. Although the element "intent to destroy" can be broadly construed, the means to achieve the group destruction are limited since they must necessarily be subsumed in the acts of genocide enunciated in Art. II of the Convention for the Prevention and Punishment of the Crime of Genocide. However, it points out that these acts do not always occur under identical conditions because the effects of violence depend on the context in which it takes place and the characteristics of the attacked group. The article connects the normative analysis of the relevant case law and the preparatory works of the Convention with the empirical study of the case of the Nasa people to support this consideration. Thus, it seeks to illustrate some types of damages that the cultural identity of indigenous peoples may suffer in armed conflicts. Finally, the article highlights the importance of interpreting this crime in context.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Este artigo discute até que ponto a definição jurídica internacional de genocídio protege a identidade cultural dos povos étnicos, como um interesse autônomo, independentemente da vida dos seus membros. Defende-se a tese segundo a qual a identidade cultural constitui um objeto de proteção com relativa autonomia. Ainda que seja possível interpretar o termo "destruir" em sentido amplo, os meios para alcançar a destruição são limitados, uma vez que devem necessariamente ser incluídos nos atos de genocídio previstos no artigo II da Convenção sobre a Prevenção e Repressão do Crime de Genocídio. Contudo, deve considerar-se que esses atos nem sempre ocorrem em condições semelhantes, uma vez que os efeitos da violência dependem do contexto em que é exercida e das características do grupo que foi atacado. Para apoiar esta reflexão, no artigo, vincula-se a análise normativa da jurisprudência relevante e os trabalhos preparatórios da Convenção com o estudo empírico do caso do povo nasa; dessa forma, pretende-se ilustrar alguns dos danos que a identidade cultural dos povos indígenas pode sofrer no contexto de conflitos armados. Além disso, chama-se atenção para a importância de uma interpretação contextualizada desse crime.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Intención de destruir]]></kwd>
<kwd lng="es"><![CDATA[genocidio cultural]]></kwd>
<kwd lng="es"><![CDATA[identidad cultural]]></kwd>
<kwd lng="es"><![CDATA[grupos étnicos]]></kwd>
<kwd lng="es"><![CDATA[pueblo nasa]]></kwd>
<kwd lng="en"><![CDATA[Intent to destroy]]></kwd>
<kwd lng="en"><![CDATA[cultural genocide]]></kwd>
<kwd lng="en"><![CDATA[cultural identity]]></kwd>
<kwd lng="en"><![CDATA[ethnic groups]]></kwd>
<kwd lng="en"><![CDATA[Nasa people]]></kwd>
<kwd lng="pt"><![CDATA[Intenção de destruir]]></kwd>
<kwd lng="pt"><![CDATA[genocídio cultural]]></kwd>
<kwd lng="pt"><![CDATA[identidade cultural]]></kwd>
<kwd lng="pt"><![CDATA[grupos étnicos]]></kwd>
<kwd lng="pt"><![CDATA[povo nasa]]></kwd>
</kwd-group>
</article-meta>
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