<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0121-215X</journal-id>
<journal-title><![CDATA[Cuadernos de Geografía: Revista Colombiana de Geografía]]></journal-title>
<abbrev-journal-title><![CDATA[Cuad. Geogr. Rev. Colomb. Geogr.]]></abbrev-journal-title>
<issn>0121-215X</issn>
<publisher>
<publisher-name><![CDATA[Facultad de Ciencias Humanas de la Universidad Nacional de Colombia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0121-215X2023000200457</article-id>
<article-id pub-id-type="doi">10.15446/rcdg.v32n2.104333</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Imaginarios de blanquitud, imaginarios de paz: tropicalidad en Colombia]]></article-title>
<article-title xml:lang="en"><![CDATA[Imaginaries of Whiteness, Imaginaries of Peace: Tropicality in Colombia]]></article-title>
<article-title xml:lang="pt"><![CDATA[Imaginários de brancura, imaginários de paz: a tropicalidade na Colômbia]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Koopman]]></surname>
<given-names><![CDATA[Sara]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Kent State University  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<volume>32</volume>
<numero>2</numero>
<fpage>457</fpage>
<lpage>474</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0121-215X2023000200457&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0121-215X2023000200457&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0121-215X2023000200457&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En Colombia a las mujeres blancas las llaman "monas", y se usan varias técnicas de blanqueamiento, ya que la blanquitud se sigue asociando no solo con la belleza, sino con la modernidad, el progreso y hasta la paz. Este artículo examina la manera en que la blanquitud ha sido imaginada y practicada en Colombia para enriquecer el entendimiento de cómo la raza y el espacio se construyen socialmente en conjunto. Clave para esa dinámica en Colombia ha sido el papel del imaginario geográfico de la tropicalidad, un sistema de saber/ poder ampliamente usado para justificar la dominación colonial. La tropicalidad es una forma de la idea básica colonial de que ciertas personas pertenecen a ciertos espacios y que esos espacios afectan a quienes ellos son. Las élites colombianas importaron este imaginario de Europa y lo reformularon para proyectos coloniales internos dentro del trópico mismo. Hoy se sigue reforzando el todavía muy colonial presente, creando el distanciamiento que justifica la violencia continua en el conflicto colombiano. Los primeros geógrafos jugaron un papel clave en la reconstrucción colombiana de la tropicalidad, usando una topografía moral basada en el determinismo medioambiental. Esto nos deja, como geógrafes hoy, con la responsabilidad de desenmascarar y desmantelar el impacto en curso de ese trabajo. Entender las formas que la blanquitud ha tomado alrededor del mundo es esencial para entender tanto su poder como su vulnerabilidad a la resistencia antirracista. Esa resistencia hoy es particularmente urgente en Colombia para la construcción de una paz realmente justa.  Ideas destacadas: artículo de reflexión centrado en el imaginario geográfico de la tropicalidad, un sistema de poder/saber ampliamente utilizado para justificar la dominación colonial. Geógrafos jugaron un papel clave en establecerlo, y por lo tanto para apoyar la paz debemos trabajar para desmantelarlo, ya que sigue afectando el presente demasiado colonial.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract White women in Colombia are called "mona" and various techniques are used for whitening, as whiteness continues to be associated not just with being attractive but also with modernity, progress, and even peace. This article examines how whiteness has been imagined and practiced in Colombia to deepen understanding of how race and space are socially constructed together. Key to that dynamic in Colombia has been the role of the geographic imaginary of tropicality, a system of power/knowledge widely used to justify colonial domination. Tropicality is one form of the basic colonial idea that certain people belong in certain spaces and that those spaces affect who they are. Colombian elites imported this imaginary from Europe and reworked it for internal colonial projects inside the tropics themselves. Today, it continues to undergird the all-too-colonial present, creating the distancing that justifies ongoing violence in the Colombian conflict. Early geographers played a key role in the Colombian reconstruction of tropicality, using an environmentally determinist moral topography. This leaves us, as geographers today, with a responsibility to expose and dismantle the ongoing impact of that work. Understanding the forms that whiteness has taken around the world is essential for understanding both its power and vulnerability to anti-racist resistance. That resistance is particularly urgent now in Colombia for building a truly just peace.  Highlights: reflection article focused on the geographical imaginary of tropicality, a system of power/ knowledge widely used to justify colonial domination. Geographers played a key role in establishing it, and therefore to support peace we must work to dismantle it, as it continues to affect the all too colonial present.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo As mulheres brancas na Colômbia são chamadas de "mona", e várias técnicas são usadas para o clareamento, já que a branquitude continua a ser associada não apenas à atratividade, mas também à modernidade, ao progresso e até mesmo à paz. Este artigo examina como a branquitude foi imaginada e praticada na Colômbia a fim de aprofundar a compreensão de como a raça e o espaço são socialmente construídos juntos. A chave para essa dinâmica na Colômbia tem sido o papel do imaginário geográfico da tropicalidade, um sistema de poder/conhecimento amplamente usado para justificar a dominação colonial. A tropicalidade é uma forma da ideia colonial básica de que certas pessoas pertencem a certos espaços e que esses espaços afetam quem elas são. As elites colombianas importaram esse imaginário da Europa e o reformularam para projetos coloniais internos nos próprios trópicos. Hoje, ele continua a sustentar o presente excessivamente colonial, criando o distanciamento que justifica a violência atual no conflito colombiano. Os primeiros geógrafos desempenharam um papel fundamental na reconstrução colombiana da tropicalidade, usando uma topografia moral ambientalmente determinista. Isso nos deixa, como geógrafos de hoje, com a responsabilidade de expor e desmantelar o impacto atual desse trabalho. Compreender as formas que a branquitude assumiu em todo o mundo é essencial para entender tanto seu poder quanto sua vulnerabilidade à resistência antirracista. Essa resistência é especialmente urgente agora na Colômbia, a fim de construir uma paz verdadeiramente justa.  Ideias destacadas: artigo de reflexão que enfoca o imaginário geográfico da tropicalidade, um sistema de poder/conhecimento amplamente usado para justificar a dominação colonial. Os geógrafos desempenharam um papel fundamental no estabelecimento desse sistema e, portanto, para apoiar a paz, devemos trabalhar para desmantelá-lo, já que ele continua a afetar o presente colonial.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[blanquitud]]></kwd>
<kwd lng="es"><![CDATA[geopolítica crítica]]></kwd>
<kwd lng="es"><![CDATA[imaginarios geográficos]]></kwd>
<kwd lng="es"><![CDATA[paz]]></kwd>
<kwd lng="es"><![CDATA[raza]]></kwd>
<kwd lng="es"><![CDATA[tropicalidad]]></kwd>
<kwd lng="en"><![CDATA[whiteness]]></kwd>
<kwd lng="en"><![CDATA[critical geopolitics]]></kwd>
<kwd lng="en"><![CDATA[imaginative geographies]]></kwd>
<kwd lng="en"><![CDATA[peace]]></kwd>
<kwd lng="en"><![CDATA[race]]></kwd>
<kwd lng="en"><![CDATA[tropicality]]></kwd>
<kwd lng="pt"><![CDATA[brancura]]></kwd>
<kwd lng="pt"><![CDATA[geopolítica crítica]]></kwd>
<kwd lng="pt"><![CDATA[imaginários geográficos]]></kwd>
<kwd lng="pt"><![CDATA[paz]]></kwd>
<kwd lng="pt"><![CDATA[raça]]></kwd>
<kwd lng="pt"><![CDATA[tropicalidade]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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