<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0121-3628</journal-id>
<journal-title><![CDATA[Estudios de Filosofía]]></journal-title>
<abbrev-journal-title><![CDATA[Estud.filos]]></abbrev-journal-title>
<issn>0121-3628</issn>
<publisher>
<publisher-name><![CDATA[Instituto de Filosofía, Universidad de Antioquia.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0121-36282020000100167</article-id>
<article-id pub-id-type="doi">10.17533/udea.ef.n61a11</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Existencia aute&#769;ntica en la e&#769;poca de la te&#769;cnica?]]></article-title>
<article-title xml:lang="en"><![CDATA[Authentic existence in the age of technique?]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gómez Herrera]]></surname>
<given-names><![CDATA[Claudia Marcela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Colombia  ]]></institution>
<addr-line><![CDATA[Bogota&#769; ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<numero>61</numero>
<fpage>167</fpage>
<lpage>185</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0121-36282020000100167&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0121-36282020000100167&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0121-36282020000100167&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En sus escritos tempranos Heidegger plantea que la existencia fluctu&#769;a entre un modo de ser aute&#769;ntico e inaute&#769;ntico. Una de las diferencias que se establece entre estos modos de la existencia consiste en la manera en la que se experimenta el tiempo en uno y otro. El presente arti&#769;culo pretende proponer un enlace entre las nociones de temporalidad heideggeriana y, a la luz de dicho enlace, establecer los rasgos que la existencia aute&#769;ntica podri&#769;a adquirir en la e&#769;poca de la te&#769;cnica. Para lograr este propo&#769;sito, retomare&#769; una cita de Borges con el n de esbozar co&#769;mo podri&#769;a pensarse una relacio&#769;n entre las dos nociones de temporalidad. Una vez esbozada la relacio&#769;n, se revisara&#769;n algunas de las tesis heideggerianas sobre la e&#769;poca de la te&#769;cnica que nos ofrezcan las herramientas para reflexionar acerca de los matices que adopta la existencia aute&#769;ntica en nuestra e&#769;poca. En ese sentido, sugiero que la serenidad puede concebirse como la manera en la que la existencia aute&#769;ntica actu&#769;a. La serenidad no es pasividad del hombre frente a la te&#769;cnica, sino un modo de responder al acontecer del ser, una manera genuina de actuar acorde a la e&#769;poca.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In his early writings, Heidegger argues that existence fluctuates between an authentic and an inauthentic mode of being. One of the differences of these modes of existence is the way in which time is experienced in each other. This paper aims to propose a link between these notions of temporality and, in the light of that link, to determine the main features of the authentic mode of being in the age of technique. To achieve this goal, I analyze a quote from Borges in order to sketch out how we can think a relationship between the two notions of temporality. Once the relationship has been sketched, I will review some of Heidegger&#8217;s theses on the epoch of technique that offer us the tools to reflect on the nuances that authentic existence adopts in our epoch. This article aims to think on how a relationship between the two notions of temporality could be considered and, considering this link, the features that the authentic existence could acquire in the age of technique. In that sense, I suggest that serenity can be conceived as the way in which authentic existence acts. Serenity is not the passivity of man versus technique, but a way of responding to the occurrence of being, a genuine way of acting according to the time.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[temporalidad originaria]]></kwd>
<kwd lng="es"><![CDATA[Ereignis]]></kwd>
<kwd lng="es"><![CDATA[existencia aute&#769;ntica]]></kwd>
<kwd lng="es"><![CDATA[existencia inaute&#769;ntica]]></kwd>
<kwd lng="es"><![CDATA[destino]]></kwd>
<kwd lng="es"><![CDATA[te&#769;cnica]]></kwd>
<kwd lng="es"><![CDATA[e&#769;poca de la te&#769;cnica]]></kwd>
<kwd lng="es"><![CDATA[serenidad]]></kwd>
<kwd lng="en"><![CDATA[original temporality]]></kwd>
<kwd lng="en"><![CDATA[Ereignis]]></kwd>
<kwd lng="en"><![CDATA[authentic existence]]></kwd>
<kwd lng="en"><![CDATA[inauthentic existence]]></kwd>
<kwd lng="en"><![CDATA[technique]]></kwd>
<kwd lng="en"><![CDATA[age of technique]]></kwd>
<kwd lng="en"><![CDATA[serenity]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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