<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0121-3628</journal-id>
<journal-title><![CDATA[Estudios de Filosofía]]></journal-title>
<abbrev-journal-title><![CDATA[Estud.filos]]></abbrev-journal-title>
<issn>0121-3628</issn>
<publisher>
<publisher-name><![CDATA[Instituto de Filosofía, Universidad de Antioquia.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0121-36282022000200155</article-id>
<article-id pub-id-type="doi">10.17533/udea.ef.349613</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Estéticas de la resistencia: reimaginando la filosofía crítica desde las gramáticas de lo inaudito de María del Rosario Acosta López]]></article-title>
<article-title xml:lang="en"><![CDATA[Aesthetics of resistance: reimagining critical philosophy with María del Rosario Acosta López&#8217;s grammars of listening]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Medina]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Northwestern University  ]]></institution>
<addr-line><![CDATA[Evanston Illinois]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<numero>66</numero>
<fpage>155</fpage>
<lpage>165</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0121-36282022000200155&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0121-36282022000200155&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0121-36282022000200155&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo analiza la innovadora forma de hacer filosofía crítica que María del Rosario Acosta López propone a través de su estética de la resistencia y las gramáticas de lo inaudito. El artículo examina las contribuciones de dos conversaciones con la filosofía de Acosta López. En primer lugar, poniendo en conversación la filosofía de la escucha radical de Acosta López con la filosofía feminista negra, se ofrece una defensa del reposicionamiento de la filosofía en el siglo veintiuno mediante el diálogo con las voces y perspectivas de los excluidos y silenciados, reimaginando así el papel crítico de la filosofía. En segundo lugar, el artículo destaca la importancia crucial de la estética de la resistencia de Acosta López para debates de epistemología política contemporánea, poniendo en conversación sus gramáticas de lo inaudito con mi epistemología de la resistencia y con la noción de comunicación compleja de María Lugones. En este segundo punto también se pone de relieve una nueva manera de entender la función crítica y transformadora de la filosofía al centrar las voces y perspectivas de los excluidos y silenciados.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstrac This paper analyzes the innovative way of doing critical philosophy that María del Rosario Acosta López proposes in her aesthetics of resistance and grammars of the unheard. The paper examines the contributions of two sets of conversations with Acosta López&#8217;s critical philosophy. In the first place, staging a dialogue between Acosta López and Black feminist philosophy, the article offers a defence of reconceptualizing philosophy in the 21st Century through a dialogue with the voices and perspectives of the excluded and silenced-a reconceptualization that reimagines the critical role of philosophy. In the second place, the paper calls attention to the crucial significance of Acosta López&#8217;s aesthetics of resistance for contemporary debates in contemporary political epistemology, putting in conversation her grammars of the unheard with my epistemology of resist- ance and María Lugones&#8217;s concept of complex communication. This second conversation also underscores a new way of understanding the critical and transformative function of philosophy by centering the voices and perspectives of the excluded and silenced.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[escucha]]></kwd>
<kwd lng="es"><![CDATA[estética]]></kwd>
<kwd lng="es"><![CDATA[filosofía crítica]]></kwd>
<kwd lng="es"><![CDATA[resistencia]]></kwd>
<kwd lng="es"><![CDATA[silenciamiento]]></kwd>
<kwd lng="en"><![CDATA[listening]]></kwd>
<kwd lng="en"><![CDATA[aesthetics]]></kwd>
<kwd lng="en"><![CDATA[critical philosophy]]></kwd>
<kwd lng="en"><![CDATA[resistance]]></kwd>
<kwd lng="en"><![CDATA[silencing]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<label>1</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Acosta]]></surname>
<given-names><![CDATA[M del R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[De la estética como crítica a las gramáticas de la escucha: resistencias estéticas frente a la violencia epistémica]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Salinas]]></surname>
<given-names><![CDATA[M. C.]]></given-names>
</name>
<name>
<surname><![CDATA[Franco]]></surname>
<given-names><![CDATA[J. D.]]></given-names>
</name>
<name>
<surname><![CDATA[Sánchez]]></surname>
<given-names><![CDATA[Y.]]></given-names>
</name>
<name>
<surname><![CDATA[Cadavid]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<source><![CDATA[Estudios de Filosofía]]></source>
<year>2022</year>
<volume>66</volume>
<page-range>131-55</page-range></nlm-citation>
</ref>
<ref id="B2">
<label>2</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Alcoff]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<source><![CDATA[Visible identities: race, gender, and the self]]></source>
<year>2006</year>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<label>3</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Anzaldúa]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[Borderlands/La Frontera: the new mestiza]]></source>
<year>1987</year>
<publisher-name><![CDATA[Aunt Lute Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<label>4</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chanter]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
</person-group>
<source><![CDATA[Art, politics and Rancière: broken perspectives]]></source>
<year>2017</year>
<publisher-name><![CDATA[Bloomsbury]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<label>5</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[De Sousa Santos]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<source><![CDATA[Epistemologies of the south: justice against epistemicide]]></source>
<year>2014</year>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<label>6</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fricker]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Epistemic injustice]]></source>
<year>2007</year>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<label>7</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hill Collins]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Black feminist thought: knowledge, consciousness, and the politics of empowerment]]></source>
<year>2000</year>
<publisher-name><![CDATA[Unwin Hyman]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<label>8</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Isasi-Díaz]]></surname>
<given-names><![CDATA[A. M.]]></given-names>
</name>
<name>
<surname><![CDATA[Mendieta]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<source><![CDATA[Decolonizing epistemologies: Latina/o theology and philosophy]]></source>
<year>2011</year>
<publisher-name><![CDATA[Fordham University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<label>9</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lugones]]></surname>
<given-names><![CDATA[María]]></given-names>
</name>
</person-group>
<source><![CDATA[Pilgrimmages/Peregrinajes: theorizing coalition against multiple oppressions]]></source>
<year>2003</year>
<publisher-name><![CDATA[Roman &amp; Littlefield Publishers]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<label>10</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lugones]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[On complex communication]]></article-title>
<source><![CDATA[Hypatia]]></source>
<year>2006</year>
<volume>21</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>75-85</page-range></nlm-citation>
</ref>
<ref id="B11">
<label>11</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Machado]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Poesías completas de Antonio Machado]]></source>
<year>2018</year>
<publisher-name><![CDATA[Editorial Manuel Castro Domínguez]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<label>12</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Medina]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[The epistemology of resistance: gender and racial oppression, epistemic injustice, and resistant imagination]]></source>
<year>2013</year>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<label>13</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Medina]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Complex communication and decolonial struggles: the forging of deep coalitions through emotional echoing and resistant imaginations]]></article-title>
<source><![CDATA[Critical Philosophy of Race]]></source>
<year>2020</year>
<volume>8</volume>
<numero>1-2</numero>
<issue>1-2</issue>
<page-range>212-36</page-range></nlm-citation>
</ref>
<ref id="B14">
<label>14</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Medina]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Injusticia epistémica y activismo epistémico en las protestas sociales feministas]]></article-title>
<source><![CDATA[Revista Latinoamericana de Filosofía Política]]></source>
<year>2022</year>
<month>a</month>
<volume>10</volume>
<numero>8</numero>
<issue>8</issue>
<page-range>227-50</page-range></nlm-citation>
</ref>
<ref id="B15">
<label>15</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Medina]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Philosophy of protest and epistemic activism]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[McHugh]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
<name>
<surname><![CDATA[Olasov]]></surname>
<given-names><![CDATA[I.]]></given-names>
</name>
<name>
<surname><![CDATA[McIntyre]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<source><![CDATA[A Companion to Public Philosophy]]></source>
<year>2022</year>
<month>b</month>
<publisher-name><![CDATA[Blackwell]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<label>16</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Medina]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Activismo epistémico y la epistemología del empoderamiento]]></article-title>
<source><![CDATA[Quaderns de Filosofia]]></source>
<year>2022</year>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ortega]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[In-Between: Latina feminist phenomenology, multiplicity, and the self]]></source>
<year>2016</year>
<volume>17</volume>
<publisher-name><![CDATA[State University of New York Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<label>18</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rancière]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[The politics of aesthetics]]></source>
<year>2013</year>
<publisher-name><![CDATA[Bloomsbury]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<label>19</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rancière]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Dissensus: on politics and aesthetics]]></source>
<year>2010</year>
<publisher-name><![CDATA[Bloomsbury]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<label>20</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Shotwell]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Against purity: living ethically in compromised times]]></source>
<year>2016</year>
<publisher-name><![CDATA[University of Minnesota Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<label>21</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Zambrana]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Pasarse políticamente: interrupting neoliberal temporality]]></article-title>
<source><![CDATA[Diacríticos]]></source>
<year>2018</year>
<volume>46</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>98-116</page-range></nlm-citation>
</ref>
<ref id="B22">
<label>22</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Zambrana]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[Colonial debts. The case of Puerto Rico]]></source>
<year>2021</year>
<publisher-name><![CDATA[Duke University Press]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
