<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0121-3628</journal-id>
<journal-title><![CDATA[Estudios de Filosofía]]></journal-title>
<abbrev-journal-title><![CDATA[Estud.filos]]></abbrev-journal-title>
<issn>0121-3628</issn>
<publisher>
<publisher-name><![CDATA[Instituto de Filosofía, Universidad de Antioquia.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0121-36282023000100005</article-id>
<article-id pub-id-type="doi">10.17533/udea.ef.349258</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Lejano Oriente como arma para la revolución? Reflexiones sobre el papel de la filosofía oriental en la obra de Byung-Chul Han]]></article-title>
<article-title xml:lang="en"><![CDATA[Far East as a weapon for revolution? Reflections on the role of Eastern philosophy in the work of Byung-Chul Han]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Botero Bernal]]></surname>
<given-names><![CDATA[Andrés]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Aguirre Román]]></surname>
<given-names><![CDATA[Javier Orlando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Almeyda Sarmiento]]></surname>
<given-names><![CDATA[Juán David]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Industrial de Santander  ]]></institution>
<addr-line><![CDATA[Bucaramanga ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Industrial de Santander  ]]></institution>
<addr-line><![CDATA[Bucaramanga ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidad Industrial de Santander  ]]></institution>
<addr-line><![CDATA[Bucaramanga ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2023</year>
</pub-date>
<numero>67</numero>
<fpage>5</fpage>
<lpage>24</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0121-36282023000100005&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0121-36282023000100005&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0121-36282023000100005&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este escrito tiene por objeto exponer la función de la cultura y el pensamiento del Lejano Oriente, expresado en el budismo zen japonés y chan chino (así como, en general, en la filosofía y cultura chinas), dentro del pensamiento de Byung-Chul Han. Esto último, en tanto que esta dimensión de la obra del coreano ha sido poco profundizada en los análisis que se hacen de él. Este error lleva a equívocos como el afirmar que no existe una propuesta de emancipación en Han o que su trabajo se limita a una descripción pesimista del mundo. Así, la investigación, que parte del método bibliográfico-documental, se divide en tres momentos; el primero, que expone las bases de la filosofía del budismo zen-chan desarrolladas por Han; el segundo, que delimita la ontología de la falsificación haniana; y, el tercero, que analiza las tesis sobre Oriente al interior del proyecto teórico de Han.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The purpose of this paper is to expose the function of the culture and thought of the Far East, expressed in Japanese Zen Buddhism and Chinese Chan (as well as, in general, in Chinese philosophy and culture), within the thought of Byung-Chul Han. The latter, while this dimension of the Korean's work has been little deepened in the analyzes that are made of him. This error leads to mistakes such as stating that there is no emancipation proposal in Han or that his work is limited to a pessimistic description of the world. Thus, the investigation, thar follows the bibliographic-documental research method, is divided into three moments; the first, which exposes the foundations of the philosophy of Zen-chan Buddhism developed by Han; the second, which delimits the ontology of Hanian falsification and; the third, which analyzes the theses on the East within Han's theoretical project.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[filosofía oriental]]></kwd>
<kwd lng="es"><![CDATA[budismo zen-chan]]></kwd>
<kwd lng="es"><![CDATA[psicopolítica]]></kwd>
<kwd lng="es"><![CDATA[neoliberalismo]]></kwd>
<kwd lng="es"><![CDATA[Byung- Chul Han]]></kwd>
<kwd lng="en"><![CDATA[eastern philosophy]]></kwd>
<kwd lng="en"><![CDATA[Zen-Chan buddhism]]></kwd>
<kwd lng="en"><![CDATA[psychopolitics]]></kwd>
<kwd lng="en"><![CDATA[neoliberalism]]></kwd>
<kwd lng="en"><![CDATA[byung- Chul Han]]></kwd>
</kwd-group>
</article-meta>
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