<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0121-5612</journal-id>
<journal-title><![CDATA[Colombia Internacional]]></journal-title>
<abbrev-journal-title><![CDATA[colomb.int.]]></abbrev-journal-title>
<issn>0121-5612</issn>
<publisher>
<publisher-name><![CDATA[Departamento de Ciencia Política y Centro de Estudios Internacionales. Facultad de Ciencias Sociales, Universidad de los Andes]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0121-56122022000100115</article-id>
<article-id pub-id-type="doi">10.7440/colombiaint109.2022.05</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Pluralism versus Pluralization. How the Protection of Cultural Diversity Can Turn Against New Forms of Religious Diversity]]></article-title>
<article-title xml:lang="es"><![CDATA[Pluralismo versus pluralización. De cómo la protección de la diversidad cultural puede actuar contra las nuevas formas de diversidad religiosa]]></article-title>
<article-title xml:lang="pt"><![CDATA[Pluralismo versus pluralização. Como a proteção da diversidade cultural pode agir contra novas formas de diversidade religiosa]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Sarrazin]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Redondo]]></surname>
<given-names><![CDATA[Saira Pilar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Antioquía  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Antioquía  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>03</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>03</month>
<year>2022</year>
</pub-date>
<numero>109</numero>
<fpage>115</fpage>
<lpage>137</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0121-56122022000100115&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0121-56122022000100115&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0121-56122022000100115&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABRSTRACT.  Objective/Context:  This paper examines the arguments of the Constitutional Court of Colombia in a sentence declaring that Pentecostalism represents a threat to indigenous cultures and to the country&#8217;s cultural diversity. The sentence was issued in 1998, a few years after the political Constitution (1991) declared that Colombia is a pluralist nation that protects the cultural diversity of the country and the right to religious freedom.  Methodology:  A qualitative and hermeneutical study of the sentence was implemented to understand the arguments presented by the Court. Subsequently, a critical analysis of those arguments was carried out, questioning the pluralist presuppositions related to key categories such as &#8220;indigenous cultures,&#8221; &#8220;religion,&#8221; and &#8220;diversity.&#8221;  Conclusions:  The pluralist institution has been unable to recognize the dynamic and manifold realities of lived religion, as well as the problems related to the double marginalization of a religious minority within an ethnic minority. Furthermore, the pluralist imperative to protect cultural diversity places limits upon alterity and promotes new forms of exclusion.  Originality:  The jurisprudence under scrutiny is not studied in its legal or ethical dimensions-as it has been done in the past-but as the implementation of a pluralist ideology grounded in a certain worldview. Thus, pluralism is critically examined in its ontological, axiological, epistemological, and praxeological principles.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN.  Objetivo/contexto:  este trabajo examina los argumentos de la Corte Constitucional de Colombia en una sentencia que declaró que el pentecostalismo representa una amenaza para las culturas indígenas y para la diversidad cultural del país. La sentencia fue emitida en 1998, pocos años después de que la Constitución Política (1991) declarara que Colombia es una nación pluralista que protege la diversidad cultural del país y el derecho a la libertad religiosa.  Metodología:  se ha implementado un estudio cualitativo y hermenéutico de la sentencia con el fin de comprender los argumentos presentados por la Corte. Posteriormente, se ha realizado un análisis crítico de esos argumentos, cuestionando los presupuestos pluralistas relacionados con categorías clave como culturas indígenas, religión y diversidad.  Conclusiones:  la institución pluralista ha sido incapaz de reconocer las realidades dinámicas y múltiples de la religión vivida, así como los problemas relacionados con la doble marginación de una minoría religiosa dentro de una minoría étnica. Además, el imperativo pluralista de proteger la diversidad cultural pone límites a la alteridad y promueve nuevas formas de represión y exclusión.  Originalidad:  la jurisprudencia bajo escrutinio no se estudia en sus dimensiones legales o éticas -como se ha hecho en el pasado- sino como la implementación de una ideología pluralista basada en una determinada cosmovisión. El pluralismo se examina así críticamente en sus principios ontológicos, axiológicos, epistemológicos y praxeológicos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO.  Objetivo/contexto:  neste trabalho, examinam-se os argumentos do Tribunal Constitucional da Colômbia em uma decisão que declarou que o pentecostalismo representa uma ameaça às culturas indígenas e à diversidade cultural do país. A sentença foi emitida em 1998, poucos anos depois que a Constituição Política (1991) tivesse declarado que a Colômbia é uma nação pluralista que protege a diversidade cultural do país e o direito à liberdade religiosa.  Metodologia:  foi realizado um estudo qualitativo e hermenêutico da sentença para a compreensão dos argumentos apresentados pelo Tribunal. Posteriormente, procedeu-se a uma análise crítica desses argumentos, questionando os pressupostos pluralistas relacionados com categorias-chave como &#8220;culturas indígenas&#8221;, &#8220;religião&#8221; e &#8220;diversidade&#8221;.  Conclusões:  a instituição pluralista tem sido incapaz de reconhecer as realidades dinâmicas e múltiplas da religião vivida, bem como os problemas relacionados à dupla marginalização de uma minoria religiosa dentro de uma minoria étnica. Além disso, o imperativo pluralista de proteger a diversidade cultural limita a alteridade e promove novas formas de repressão e exclusão.  Originalidade:  a jurisprudência sob escrutínio não é estudada em suas dimensões jurídicas ou éticas -como se fazia no passado-, mas sim como a implementação de uma ideologia pluralista baseada em uma determinada cosmovisão. O pluralismo é, portanto, examinado criticamente em seus princípios ontológicos, axiológicos, epistemológicos e praxeológicos.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Pluralism]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[diversity]]></kwd>
<kwd lng="en"><![CDATA[identity]]></kwd>
<kwd lng="en"><![CDATA[indigenous communities]]></kwd>
<kwd lng="en"><![CDATA[new religious movements]]></kwd>
<kwd lng="es"><![CDATA[pluralismo]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[diversidad]]></kwd>
<kwd lng="es"><![CDATA[identidad]]></kwd>
<kwd lng="es"><![CDATA[comunidades indígenas]]></kwd>
<kwd lng="es"><![CDATA[nuevos movimientos religiosos]]></kwd>
<kwd lng="pt"><![CDATA[pluralismo]]></kwd>
<kwd lng="pt"><![CDATA[religião]]></kwd>
<kwd lng="pt"><![CDATA[diversidade]]></kwd>
<kwd lng="pt"><![CDATA[identidade]]></kwd>
<kwd lng="pt"><![CDATA[comunidades indígenas]]></kwd>
<kwd lng="pt"><![CDATA[novos movimentos religiosos]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Amselle]]></surname>
<given-names><![CDATA[Jean-Loup]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;En nombre de los pueblos: primitivismos y poscolonialismos.&#8221;]]></article-title>
<source><![CDATA[Revista Colombiana de Antropología]]></source>
<year>2013</year>
<volume>2</volume>
<numero>49</numero>
<issue>49</issue>
<page-range>207-21</page-range></nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Arnal]]></surname>
<given-names><![CDATA[William]]></given-names>
</name>
<name>
<surname><![CDATA[McCutcheon]]></surname>
<given-names><![CDATA[Russell]]></given-names>
</name>
</person-group>
<source><![CDATA[The Sacred is the Profane. The Political Nature of &#8216;Religion.&#8217;]]></source>
<year>2013</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Asad]]></surname>
<given-names><![CDATA[Talal]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Explaining the global religious revival. The Egyptian case.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Haar]]></surname>
<given-names><![CDATA[Gerrie Ter]]></given-names>
</name>
<name>
<surname><![CDATA[Tsuruoka]]></surname>
<given-names><![CDATA[Yoshio]]></given-names>
</name>
</person-group>
<source><![CDATA[Religion and Society: An Agenda for the 21st Century]]></source>
<year>2007</year>
<page-range>101-21</page-range><publisher-loc><![CDATA[Leiden ]]></publisher-loc>
<publisher-name><![CDATA[Brill Academic Publishers]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barker]]></surname>
<given-names><![CDATA[Eileen]]></given-names>
</name>
</person-group>
<source><![CDATA[New Religious Movements: A Practical Introduction]]></source>
<year>1989</year>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Her Britannic Majesty&#8217;s Stationery Office]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barth]]></surname>
<given-names><![CDATA[Fredrik]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Ethnic Groups and Boundaries: Introduction.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Barth]]></surname>
<given-names><![CDATA[Fredrik]]></given-names>
</name>
</person-group>
<source><![CDATA[Ethnic Groups and Boundaries: The Social Organization of Culture Difference]]></source>
<year>1998</year>
<page-range>9-38</page-range><publisher-loc><![CDATA[Long Grove ]]></publisher-loc>
<publisher-name><![CDATA[Waveland Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Baumann]]></surname>
<given-names><![CDATA[Gerd]]></given-names>
</name>
</person-group>
<source><![CDATA[Contesting Culture: Discourses of Identity in Multi-Ethnic London]]></source>
<year>1996</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Beckford]]></surname>
<given-names><![CDATA[James]]></given-names>
</name>
</person-group>
<source><![CDATA[Social Theory and Religion]]></source>
<year>2003</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Beckford]]></surname>
<given-names><![CDATA[James]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;&#8216;Community&#8217; in the Sociology of Religion: The Case of Britain.&#8221;]]></article-title>
<source><![CDATA[Social Compass]]></source>
<year>2015</year>
<volume>62</volume>
<page-range>225-37</page-range></nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Beltrán]]></surname>
<given-names><![CDATA[William]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Religious pluralization and social change in Colombia.&#8221;]]></article-title>
<source><![CDATA[Xaveriana Theologica]]></source>
<year>2013</year>
<volume>175</volume>
<numero>63</numero>
<issue>63</issue>
<page-range>57-85</page-range></nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Berger]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<source><![CDATA[El dosel sagrado: elementos para una sociología de la religión]]></source>
<year>1971</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Amorrortu]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Beyer]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Au croisement de l&#8217;identité et de la différence: les syncrétismes culturo-religieux dans le contexte de la mondialisation.&#8221;]]></article-title>
<source><![CDATA[Social Compass]]></source>
<year>2005</year>
<volume>4</volume>
<numero>52</numero>
<issue>52</issue>
<page-range>417-29</page-range></nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Beyer]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Questioning the secular/religious divide in a post-Westphalian world.&#8221;]]></article-title>
<source><![CDATA[International Sociology]]></source>
<year>2013</year>
<volume>6</volume>
<numero>28</numero>
<issue>28</issue>
<page-range>663-79</page-range></nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bocarejo]]></surname>
<given-names><![CDATA[Diana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;La movilización política de &#8216;espacios imaginados&#8217;: construcción de fronteras multiculturales en la Sierra Nevada de Santa Marta.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Chaves]]></surname>
<given-names><![CDATA[Margarita]]></given-names>
</name>
</person-group>
<source><![CDATA[La multiculturalidad estatalizada. Indígenas, afrodescendientes y configuraciones de estado]]></source>
<year>2011</year>
<page-range>151-60</page-range><publisher-loc><![CDATA[Bogotá ]]></publisher-loc>
<publisher-name><![CDATA[ICANH]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bosa]]></surname>
<given-names><![CDATA[Bastián]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Volver: retorno de los capuchinos españoles al norte de Colombia a finales del siglo XIX.&#8221;]]></article-title>
<source><![CDATA[Historelo]]></source>
<year>2015</year>
<volume>14</volume>
<numero>7</numero>
<issue>7</issue>
<page-range>143-78</page-range></nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="">
<collab>Opinión Caribe</collab>
<source><![CDATA[&#8220;Cabildos gobernadores Koguis se pelean el poder en la Sierra Nevada.&#8221;]]></source>
<year>2019</year>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Casanova]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
</person-group>
<source><![CDATA[Public Religions in the Modern World]]></source>
<year>1994</year>
<publisher-loc><![CDATA[Chicago ]]></publisher-loc>
<publisher-name><![CDATA[University of Chicago Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Casanova]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;The secular and secularisms.&#8221;]]></article-title>
<source><![CDATA[Social Research]]></source>
<year>2009</year>
<volume>4</volume>
<numero>76</numero>
<issue>76</issue>
<page-range>1049-66</page-range></nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Casanova]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
</person-group>
<source><![CDATA[Genealogías de la secularización]]></source>
<year>2012</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Anthropos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chaves]]></surname>
<given-names><![CDATA[Margarita]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Cabildos Multiétnicos e Identidades Depuradas.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[García]]></surname>
<given-names><![CDATA[Clara Inés]]></given-names>
</name>
</person-group>
<source><![CDATA[Fronteras. Territorios y Metáforas]]></source>
<year>2003</year>
<page-range>121-35</page-range><publisher-loc><![CDATA[Medellín ]]></publisher-loc>
<publisher-name><![CDATA[Hombre Nuevo Editores]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chaves]]></surname>
<given-names><![CDATA[Margarita]]></given-names>
</name>
</person-group>
<source><![CDATA[La multiculturalidad estatalizada. Indígenas, afrodescendientes y configuraciones de estado]]></source>
<year>2011</year>
<publisher-loc><![CDATA[Bogotá ]]></publisher-loc>
<publisher-name><![CDATA[ICANH]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Connolly]]></surname>
<given-names><![CDATA[William]]></given-names>
</name>
</person-group>
<source><![CDATA[Pluralism]]></source>
<year>2005</year>
<publisher-loc><![CDATA[Durham ]]></publisher-loc>
<publisher-name><![CDATA[Duke University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Demera]]></surname>
<given-names><![CDATA[Juan Diego]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Ofertas protestantes y búsquedas étnicas. Las nuevas rutas de la religiosidad guambiana.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Tejeiro]]></surname>
<given-names><![CDATA[Clemencia]]></given-names>
</name>
<name>
<surname><![CDATA[Sanabria]]></surname>
<given-names><![CDATA[Fabián]]></given-names>
</name>
<name>
<surname><![CDATA[Beltrán]]></surname>
<given-names><![CDATA[William]]></given-names>
</name>
</person-group>
<source><![CDATA[Creer y poder hoy]]></source>
<year>2007</year>
<page-range>487-502</page-range><publisher-loc><![CDATA[Bogotá ]]></publisher-loc>
<publisher-name><![CDATA[Universidad Nacional de Colombia]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<collab>Departamento Administrativo Nacional de Estadística</collab>
<source><![CDATA[Grupos Étnicos de Colombia en el Censo de 1993]]></source>
<year>1993</year>
<publisher-loc><![CDATA[Bogotá ]]></publisher-loc>
<publisher-name><![CDATA[República de Colombia]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Derrida]]></surname>
<given-names><![CDATA[Jacques]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Post-scriptum.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Derrida]]></surname>
<given-names><![CDATA[Jacques]]></given-names>
</name>
<name>
<surname><![CDATA[Vattimo]]></surname>
<given-names><![CDATA[Gianni]]></given-names>
</name>
</person-group>
<source><![CDATA[La religión]]></source>
<year>1996</year>
<page-range>37-106</page-range><publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[PPC]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Droogers]]></surname>
<given-names><![CDATA[André]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;The world of worldviews.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Droogers]]></surname>
<given-names><![CDATA[André]]></given-names>
</name>
<name>
<surname><![CDATA[van Harskamp]]></surname>
<given-names><![CDATA[Anton]]></given-names>
</name>
</person-group>
<source><![CDATA[Methods for the Study of Religious Change]]></source>
<year>2014</year>
<page-range>17-42</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Equinox]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Frigerio]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;¿Por qué no podemos ver la diversidad religiosa?: Cuestionando el paradigma católico-céntrico en el estudio de la religión en Latinoamérica&#8221;]]></article-title>
<source><![CDATA[Cultura y representaciones sociales]]></source>
<year>2018</year>
<volume>24</volume>
<numero>12</numero>
<issue>12</issue>
<page-range>51-95</page-range></nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Grimson]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
</person-group>
<source><![CDATA[Los límites de la cultura. Crítica de las teorías de la identidad]]></source>
<year>2011</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Siglo XXI]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gupta]]></surname>
<given-names><![CDATA[Akhil]]></given-names>
</name>
<name>
<surname><![CDATA[Ferguson]]></surname>
<given-names><![CDATA[James]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Beyond &#8216;Culture&#8217;: Space, Identity, and the Politics of Difference.&#8221;]]></article-title>
<source><![CDATA[Cultural Anthropology]]></source>
<year>1992</year>
<volume>1</volume>
<numero>7</numero>
<issue>7</issue>
<page-range>6-23</page-range></nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[An Awareness of What is Missing: Faith and Reason in a Post-Secular Age]]></source>
<year>2010</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Polity Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hall]]></surname>
<given-names><![CDATA[Stuart]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;The West and the Rest: Discourse and Power.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Hall]]></surname>
<given-names><![CDATA[Stuart]]></given-names>
</name>
<name>
<surname><![CDATA[Gieben]]></surname>
<given-names><![CDATA[Bram]]></given-names>
</name>
</person-group>
<source><![CDATA[Formations of modernity]]></source>
<year>1992</year>
<page-range>185-227</page-range><publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Polity Press -The Open University]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hall]]></surname>
<given-names><![CDATA[Stuart]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Who needs identity?&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Hall]]></surname>
<given-names><![CDATA[Stuart]]></given-names>
</name>
<name>
<surname><![CDATA[Gay]]></surname>
<given-names><![CDATA[Paul Du]]></given-names>
</name>
</person-group>
<source><![CDATA[Questions of cultural identity]]></source>
<year>1996</year>
<page-range>1-17</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Sage]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hannerz]]></surname>
<given-names><![CDATA[Ulf]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Cosmopolitans and Locals in World Culture.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Featherstone]]></surname>
<given-names><![CDATA[Mike]]></given-names>
</name>
</person-group>
<source><![CDATA[Global Culture]]></source>
<year>1990</year>
<page-range>237-51</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Sage]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hedges]]></surname>
<given-names><![CDATA[Paul]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Multiple Religious Belonging after Religion: Theorising Strategic Religious Participation in a Shared Religious Landscape as a Chinese Model&#8221;]]></article-title>
<source><![CDATA[Open Theology]]></source>
<year>2017</year>
<volume>3</volume>
<page-range>48-72</page-range></nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hobsbawm]]></surname>
<given-names><![CDATA[Eric]]></given-names>
</name>
</person-group>
<source><![CDATA[The Invention of Tradition]]></source>
<year>1992</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="">
<collab>International Labour Organisation</collab>
<source><![CDATA[Indigenous and Tribal Peoples Convention&#8210;C169]]></source>
<year>1989</year>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Joppke]]></surname>
<given-names><![CDATA[Christian]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Pluralism vs. Pluralism: Islam and Christianity in the European Court of Human Rights.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Cohen]]></surname>
<given-names><![CDATA[Jean L.]]></given-names>
</name>
<name>
<surname><![CDATA[Laborde]]></surname>
<given-names><![CDATA[Cécile]]></given-names>
</name>
</person-group>
<source><![CDATA[Religion, Secularism, and Constitutional Democracy]]></source>
<year>2016</year>
<page-range>89-109</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Columbia University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Klassen]]></surname>
<given-names><![CDATA[Pamela E]]></given-names>
</name>
<name>
<surname><![CDATA[Bender]]></surname>
<given-names><![CDATA[Courtney]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Habits of Pluralism.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Bender]]></surname>
<given-names><![CDATA[Courtney]]></given-names>
</name>
<name>
<surname><![CDATA[Klassen]]></surname>
<given-names><![CDATA[Pamela E.]]></given-names>
</name>
</person-group>
<source><![CDATA[After Pluralism: Reimagining Religious Engagement]]></source>
<year>2010</year>
<page-range>1-18</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Columbia University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lamont]]></surname>
<given-names><![CDATA[Michèle]]></given-names>
</name>
<name>
<surname><![CDATA[Molnár]]></surname>
<given-names><![CDATA[Virág]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;The Study of Boundaries in the Social Sciences.&#8221;]]></article-title>
<source><![CDATA[Annual Review of Sociology]]></source>
<year>2002</year>
<volume>28</volume>
<page-range>167-95</page-range></nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Latour]]></surname>
<given-names><![CDATA[Bruno]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;&#8216;Thou Shall Not Freeze-Frame&#8217; or How Not to Misunderstand the Science and Religion Debate.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Proctor]]></surname>
<given-names><![CDATA[James D.]]></given-names>
</name>
</person-group>
<source><![CDATA[Science, Religion, and the Human Experience]]></source>
<year>2005</year>
<page-range>27-48</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Latour]]></surname>
<given-names><![CDATA[Bruno]]></given-names>
</name>
</person-group>
<source><![CDATA[An Inquiry into Modes of Existence: An Anthropology of the Moderns]]></source>
<year>2013</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Harvard University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lehmann]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Religion as heritage, religion as belief: Shifting frontiers of secularism in Europe, the USA and Brazil.&#8221;]]></article-title>
<source><![CDATA[International Sociology]]></source>
<year>2013</year>
<volume>6</volume>
<numero>28</numero>
<issue>28</issue>
<page-range>645-62</page-range></nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mahmood]]></surname>
<given-names><![CDATA[Saba]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Religious Reason and Secular Affect: An Incommensurable Divide?&#8221;]]></article-title>
<source><![CDATA[Critical Inquiry]]></source>
<year>2009</year>
<volume>35</volume>
<page-range>836-62</page-range></nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Martin]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[Pentecostalism: The World Their Parish.]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Blackwell]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Masuzawa]]></surname>
<given-names><![CDATA[Tomoko]]></given-names>
</name>
</person-group>
<source><![CDATA[The Invention of World Religions]]></source>
<year>2005</year>
<publisher-loc><![CDATA[Chicago ]]></publisher-loc>
<publisher-name><![CDATA[The University of Chicago Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B45">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[McGuire]]></surname>
<given-names><![CDATA[Meredith]]></given-names>
</name>
</person-group>
<source><![CDATA[Lived Religion: Faith and Practice in Everyday Life]]></source>
<year>2008</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B46">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[McLoughlin]]></surname>
<given-names><![CDATA[Sean]]></given-names>
</name>
<name>
<surname><![CDATA[Zavos]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Writing religion in British Asian diasporas.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[McLoughlin]]></surname>
<given-names><![CDATA[Sean]]></given-names>
</name>
<name>
<surname><![CDATA[Gould]]></surname>
<given-names><![CDATA[William]]></given-names>
</name>
<name>
<surname><![CDATA[Kabir]]></surname>
<given-names><![CDATA[Ananya Jahanara]]></given-names>
</name>
<name>
<surname><![CDATA[Tomalin]]></surname>
<given-names><![CDATA[Emma]]></given-names>
</name>
</person-group>
<source><![CDATA[Writing the city in British Asian diasporas]]></source>
<year>2014</year>
<page-range>158-78</page-range><publisher-loc><![CDATA[London and New York ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B47">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mouffe]]></surname>
<given-names><![CDATA[Chantal]]></given-names>
</name>
</person-group>
<source><![CDATA[En torno a lo político]]></source>
<year>2007</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Fondo de Cultura Económica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B48">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nongbri]]></surname>
<given-names><![CDATA[Brent]]></given-names>
</name>
</person-group>
<source><![CDATA[Before Religion: A History of a Modern Concept]]></source>
<year>2013</year>
<publisher-loc><![CDATA[New Haven ]]></publisher-loc>
<publisher-name><![CDATA[Yale University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B49">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Orsi]]></surname>
<given-names><![CDATA[Robert A]]></given-names>
</name>
</person-group>
<source><![CDATA[Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them]]></source>
<year>2005</year>
<publisher-loc><![CDATA[Princeton ]]></publisher-loc>
<publisher-name><![CDATA[Princeton University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B50">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pacheco de Oliveira]]></surname>
<given-names><![CDATA[Joao]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Una etnología de los &#8216;indios misturados.&#8217;&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Grimson]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
<name>
<surname><![CDATA[Ribeiro]]></surname>
<given-names><![CDATA[Gils]]></given-names>
</name>
<name>
<surname><![CDATA[Semán]]></surname>
<given-names><![CDATA[Pedro]]></given-names>
</name>
</person-group>
<source><![CDATA[La Antropología brasileña contemporánea]]></source>
<year>2004</year>
<page-range>285-314</page-range><publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Prometeo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B51">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rawls]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<source><![CDATA[Political Liberalism]]></source>
<year>1996</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Columbia University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B52">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sahlins]]></surname>
<given-names><![CDATA[Marshall]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Ethnographic Experience and Sentimental Pessimism: Why Culture is Not a Disappearing Object.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Daston]]></surname>
<given-names><![CDATA[Lorraine]]></given-names>
</name>
</person-group>
<source><![CDATA[Biographies of Scientific Objects]]></source>
<year>2000</year>
<page-range>158-293</page-range><publisher-loc><![CDATA[Chicago ]]></publisher-loc>
<publisher-name><![CDATA[University of Chicago Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B53">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sarrazin]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Estructura, antiestructura y sistema-mundo en una comunidad alternativa. El caso de los &#8216;jipi-koguis&#8217; en la Sierra Nevada de Santa Marta.&#8221;]]></article-title>
<source><![CDATA[Hallazgos]]></source>
<year>2016</year>
<volume>25</volume>
<numero>13</numero>
<issue>13</issue>
<page-range>157-75</page-range></nlm-citation>
</ref>
<ref id="B54">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sarrazin]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;La categoría indígena definida desde la hegemonía y sus alcances en la institucionalidad colombiana.&#8221;]]></article-title>
<source><![CDATA[Justicia]]></source>
<year>2017</year>
<volume>32</volume>
<page-range>139-59</page-range></nlm-citation>
</ref>
<ref id="B55">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sarrazin]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;La idealización de la alteridad: reflexiones sobre sus fundamentos en la historia occidental.&#8221;]]></article-title>
<source><![CDATA[Anagramas. Rumbos y Sentidos de la Comunicación]]></source>
<year>2017</year>
<volume>31</volume>
<numero>16</numero>
<issue>16</issue>
<page-range>229-46</page-range></nlm-citation>
</ref>
<ref id="B56">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sarrazin]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Elementos para una crítica de las políticas dirigidas a la protección de la diversidad cultural en Colombia&#8221;]]></article-title>
<source><![CDATA[Estudios Políticos]]></source>
<year>2019</year>
<volume>54</volume>
<page-range>127-48</page-range></nlm-citation>
</ref>
<ref id="B57">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sarrazin]]></surname>
<given-names><![CDATA[Jean Paul]]></given-names>
</name>
<name>
<surname><![CDATA[Redondo]]></surname>
<given-names><![CDATA[Saira Pilar]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Indígenas evangélicos y diversidad cultural. Análisis de una problemática multiculturalista&#8221;]]></article-title>
<source><![CDATA[Revista de Derecho]]></source>
<year>2018</year>
<volume>49</volume>
<page-range>176-201</page-range></nlm-citation>
</ref>
<ref id="B58">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Serje]]></surname>
<given-names><![CDATA[Margarita]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;La Invención de la Sierra Nevada.&#8221;]]></article-title>
<source><![CDATA[Antípoda]]></source>
<year>2008</year>
<volume>7</volume>
<page-range>197-229</page-range></nlm-citation>
</ref>
<ref id="B59">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Smart]]></surname>
<given-names><![CDATA[Ninian]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Within and without religion.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[McCutcheon]]></surname>
<given-names><![CDATA[Russell]]></given-names>
</name>
</person-group>
<source><![CDATA[The Insider/Outsider Problem in the Study of Religion]]></source>
<year>2005</year>
<page-range>221-34</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Continuum]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B60">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Spickard]]></surname>
<given-names><![CDATA[James]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Diversity vs. Pluralism: Reflections on the Current Situation in the United States&#8221;]]></article-title>
<source><![CDATA[Religions]]></source>
<year>2017</year>
<volume>169</volume>
<numero>8</numero>
<issue>8</issue>
<page-range>1-11</page-range></nlm-citation>
</ref>
<ref id="B61">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Taves]]></surname>
<given-names><![CDATA[Ann]]></given-names>
</name>
<name>
<surname><![CDATA[Asprem]]></surname>
<given-names><![CDATA[Egil]]></given-names>
</name>
<name>
<surname><![CDATA[Ihm]]></surname>
<given-names><![CDATA[Elliot]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Psychology, Meaning Making, and the Study of Worldviews: Beyond Religion and Non-Religion.&#8221;]]></article-title>
<source><![CDATA[Psychology of Religion and Spirituality]]></source>
<year>2018</year>
<volume>3</volume>
<numero>10</numero>
<issue>10</issue>
<page-range>207-17</page-range></nlm-citation>
</ref>
<ref id="B62">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Taylor]]></surname>
<given-names><![CDATA[Charles]]></given-names>
</name>
</person-group>
<source><![CDATA[Sources of the Self: The Making of the Modern Identity]]></source>
<year>1989</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B63">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Trouillot]]></surname>
<given-names><![CDATA[Michel-Rolph]]></given-names>
</name>
</person-group>
<source><![CDATA[Global Transformations. Anthropology and the Modern World]]></source>
<year>2003</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Macmillan]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B64">
<nlm-citation citation-type="">
<collab>United Nations Educational, Scientific and Cultural Organization</collab>
<source><![CDATA[The Universal Declaration on Cultural Diversity]]></source>
<year>2001</year>
</nlm-citation>
</ref>
<ref id="B65">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Uribe]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;De la Sierra Nevada de Santa Marta, sus ecosistemas, indígenas y antropólogos.&#8221;]]></article-title>
<source><![CDATA[Revista de Antropología y Arqueología]]></source>
<year>1988</year>
<volume>4</volume>
<page-range>7-35</page-range></nlm-citation>
</ref>
<ref id="B66">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Uribe]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Nosotros los Hermanos Mayores de la Nevada.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Jimeno]]></surname>
<given-names><![CDATA[Myriam]]></given-names>
</name>
</person-group>
<source><![CDATA[Geografía humana de Colombia]]></source>
<year>1990</year>
<page-range>151-9</page-range><publisher-loc><![CDATA[Bogotá ]]></publisher-loc>
<publisher-name><![CDATA[Universidad de Los Andes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B67">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Uribe]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;De la vitalidad de nuestros hermanos mayores de la Nevada.&#8221;]]></article-title>
<source><![CDATA[Revista de Antropología y Arqueología]]></source>
<year>1998</year>
<volume>10</volume>
<page-range>9-85</page-range></nlm-citation>
</ref>
<ref id="B68">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Urieles]]></surname>
<given-names><![CDATA[Roger]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;La trifulca que desató intento de evangelización en la Sierra Nevada:&#8221;]]></article-title>
<source><![CDATA[El Tiempo]]></source>
<year>2019</year>
</nlm-citation>
</ref>
<ref id="B69">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Zambrano]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;Cosmovisión o confesión. Diversidad étnica vs. libertad religiosa y su solución constitucional.&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Zambrano]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
</person-group>
<source><![CDATA[Pluralismo religioso y libertad de conciencia]]></source>
<year>2002</year>
<page-range>201-30</page-range><publisher-loc><![CDATA[Bogotá ]]></publisher-loc>
<publisher-name><![CDATA[Universidad Nacional de Colombia]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
