<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0123-4870</journal-id>
<journal-title><![CDATA[Folios]]></journal-title>
<abbrev-journal-title><![CDATA[Folios]]></abbrev-journal-title>
<issn>0123-4870</issn>
<publisher>
<publisher-name><![CDATA[Universidad Pedagógica Nacional ]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0123-48702019000100107</article-id>
<article-id pub-id-type="doi">10.17227/folios.49-9398</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El caso del Festival del Burro en San Antero (Córdoba): parodia y redención social]]></article-title>
<article-title xml:lang="en"><![CDATA[The Case of the Donkey Festival in San Antero (Córdoba): Parody and Social Redemption]]></article-title>
<article-title xml:lang="pt"><![CDATA[O caso do Festival do Burro, em San Antero (Córdoba): paródia e redenção social]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[García-Dussán]]></surname>
<given-names><![CDATA[Éder]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Distrital, Francisco José de Caldas Facultad de Ciencias y Educación ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<numero>49</numero>
<fpage>107</fpage>
<lpage>122</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0123-48702019000100107&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0123-48702019000100107&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0123-48702019000100107&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El Festival Nacional del Burro, que en 2018 celebró su xxxi versión en el Municipio de San Antero (Córdoba), se desarrolla en Semana Santa y consiste en un ritual en el que se ridiculiza la realidad sociopolítica reciente, usando como instrumentos los burros disfrazados. Sin embargo, esta compleja expresión regional se caracteriza por diversos elementos rituales, y aquí interesa no sólo analizar el "concurso de burros disfrazados", sino, preferentemente, el acto llevado los Sábados de Gloria, conocido como "el paseo de Judas Iscariote". Para satisfacer este objetivo, se acudió a algunos principios del análisis discursivo, bajo premisas obtenidas de van Dijk (2000, 2008), Fairclough (1998) y Renkema (1999). Los resultados de tal esfuerzo permiten comprender algunas causas que explican la función comunicativa del Festival, al tiempo que devela una transculturación de otros eventos similares, y cuya acción se centra en un símbolo que permite exorcizar el mal social y corregir imaginariamente la realidad compartida. Para satisfacer nuestra meta, el artículo se organiza en cuatro apartados: el marco teórico, que da cuenta de apuesta conceptual de lo festivo; el marco metodológico, que despliega los momentos analíticos de los eventos festivos; la sección de resultados del examen propiamente efectuado y, finalmente, las conclusiones.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The National Donkey Festival, which celebrated its 31st edition in the Municipality of San Antero (Córdoba) in 2018, takes place during Easter and is a ritual in which the most recent sociopolitical reality is ridiculed through donkeys wearing costumes. However, this complex regional form of expression is characterized by different ritual elements, and the purpose here is not only to analyze the "dressed donkey contest," but also, preferably, the act known as "The Parade of Judas Scariot," which takes place on Saturday of Glory. To that end, we used as basis some principles of discursive analysis, under the premises obtained from van Dijk (2000, 2008), Fairclough (1998), and Renkema (1999). The results of this effort allow us to understand some of the causes that explain the communicative purpose of the Festival; they also reveal a transculturation of other similar events and the festival's focus on a symbol that allows the exorcism of the social evil and the imaginative correction of the shared reality. To fulfill our goal, the paper is divided in four sections: the theoretical framework, which describes the theoretical concept of festivity; the methodological framework, which unfolds the analytical moments of festive events; the results of the actual study, and, finally, the conclusions.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo O Festival Nacional do Burro, que em 2018 teve sua xxxi edição no município de San Antero (Córdoba), se desenvolve em semana santa e consiste em um ritual no qual se ridiculariza a realidade sociopolítica recente, utilizando como instrumentos os burros fantasiados. Contudo, essa complexa expressão regional está caracterizada por diversos elementos rituais e aqui interessa não só analisar o "concurso de burros fantasiados", senão, preferentemente, o ato realizado os Sábados de Gloria, conhecido como "O passeio de Judas Iscariote". Para satisfazer este objetivo, acudimos a alguns princípios da análise discursiva, sob as premissas obtidas de van Dijk (2000. 2008), Fairclough (1998) e Renkema (1999). Os resultados desse esforço permitem compreender algumas causas que explicam a função comunicativa do Festival, ao tempo que revela uma transculturação de outros eventos similares, e cuja ação está centrada em um símbolo que permite exorcizar o mal social e corrigir imaginariamente a realidade compartilhada. Para conseguir nosso propósito, o artigo está organizado em quatro seções: o marco teórico, que dá conta da aposta conceitual do festivo; o marco metodológico, que despliega os momentos analíticos dos eventos festivos; a seção de resultados do exame propriamente efetuado e, finalmente, as conclusões.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[festival]]></kwd>
<kwd lng="es"><![CDATA[símbolo]]></kwd>
<kwd lng="es"><![CDATA[imitación]]></kwd>
<kwd lng="es"><![CDATA[congregación]]></kwd>
<kwd lng="es"><![CDATA[liberación]]></kwd>
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<kwd lng="pt"><![CDATA[imitação]]></kwd>
<kwd lng="pt"><![CDATA[congregação]]></kwd>
<kwd lng="pt"><![CDATA[liberação]]></kwd>
</kwd-group>
</article-meta>
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