<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0123-5931</journal-id>
<journal-title><![CDATA[Literatura: Teoría, Historia, Crítica]]></journal-title>
<abbrev-journal-title><![CDATA[Lit. teor. hist. crit.]]></abbrev-journal-title>
<issn>0123-5931</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional de Colombia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0123-59312022000200139</article-id>
<article-id pub-id-type="doi">10.15446/lthc.v24n2.102082</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Rao bewa: los cantos medicinales del pueblo shipibo-konibo]]></article-title>
<article-title xml:lang="en"><![CDATA[Rao bewa: The Medicinal Songs of the Shipibo-Konibo People]]></article-title>
<article-title xml:lang="pt"><![CDATA[Rao bewa: As canções medicinais do povo Shipibo-Konibo]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Favaron]]></surname>
<given-names><![CDATA[Pedro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bensho]]></surname>
<given-names><![CDATA[Chonon]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica del Perú  ]]></institution>
<addr-line><![CDATA[Lima ]]></addr-line>
<country>Peru</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Clínica de Medicina Tradicional y Centro de Estudios Ancestrales Nishi Nete  ]]></institution>
<addr-line><![CDATA[Ucayali ]]></addr-line>
<country>Perú</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>24</volume>
<numero>2</numero>
<fpage>139</fpage>
<lpage>165</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0123-59312022000200139&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0123-59312022000200139&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0123-59312022000200139&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN El pueblo shipibo-konibo, asentado principalmente en las orillas del río Ucayali, es uno de los más numerosos de la Amazonia peruana. Sus médicos tradicionales, llamados Meraya (u Onanya), son reconocidos en la región por sus grandes conocimientos y su honda tradición terapéutica. En el presente artículo, los autores proponen, con base en una sólida investigación etnográfica de muchos años y en sus propias experiencias en el campo de la medicina tradicional, una reflexión creativa, filosófica y poética en torno a los cantos medicinales de los sabios indígenas. Debido a que ambos autores son comuneros empadronados de la comunidad nativa Santa Clara de Yarinacocha y miembros (por afinidad y parentesco) de una familia shipiba que ha practicado la medicina tradicional y visionaria amazónica por muchas generaciones, el artículo no aplica metodologías eurocéntricas ni una escritura técnica. Se opta, más bien, por hablar desde adentro de las propias racionalidades, epistemologías y ontologías del pueblo shipibo-konibo. Los autores sostienen que este tipo de escritura permite dar cuenta de los saberes ancestrales con mayor fidelidad a la palabra de los sabios y expresar de una manera más profunda la rica herencia poética de los ancestros. Esta perspectiva metodológica busca ser un aporte en la formación de una academia indígena intercultural.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The Shipibo-Konibo people settled mainly on the banks of the Ucayali River, are one of the most numerous in the Peruvian Amazon. Their traditional healers called Meraya (or Onanya) are recognized in the region for their great knowledge and their deep therapeutic tradition. In this article the authors propose, based on solid ethnographic research of many years and their own experiences in the traditional medicine field, a creative, philosophical, and poetic reflection on the medicinal songs of the indigenous sages. Because both authors are registered members of the Santa Clara de Yarinacocha Native Community and members (by affinity and kinship) of a Shipiba family that has practiced traditional and visionary Amazonian medicine for many generations, the article does not apply Eurocentric methodologies or technical writing, opting instead to speak from within the Shipibo-Konibo people's own rationalities, epistemologies, and ontologies. The authors argue that this type of writing allows them to give an account of ancestral knowledge with greater fidelity to the words of the wise men and to express in a more profound way the rich poetic heritage of the ancestors. Tis methodological perspective seeks to contribute to the formation of an intercultural indigenous academy.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO O povo Shipibo-Konibo, estabelecido principalmente nas margens do rio Ucayali, é um dos mais numerosos da Amazónia peruana. Seus médicos tradicionais, chamados Meraya (ou Onanya), são reconhecidos na região por seu grande conhecimento e profunda tradição terapêutica. Neste artigo, os autores propõem, com base em uma sólida pesquisa etnográfica de muitos anos e suas próprias experiências no campo da medicina tradicional, uma reflexão criativa, filosófica e poética sobre os cânticos medicinais dos sábios indígenas. Como ambos os autores são membros registrados da Comunidade Nativa Santa Clara de Yarinacocha e membros (por afinidade e parentesco) de uma família Shipiba que tem praticado a medicina tradicional e visionária da Amazónia por muitas gerações, o artigo não aplica metodologias eurocêntricas ou uma escrita técnica. Opta, em vez disso, por falar de dentro da própria racionalidade, epistemologias e ontologias do povo Shipibo-Konibo. Os autores argumentam que este tipo de escrita permite dar conta de conhecimentos ancestrais com maior fidelidade à palavra dos sábios e expressar de forma mais profunda a rica herança poética dos antepassados. Esta perspectiva metodológica procura contribuir para a formação de uma academia indígena intercultural.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[cantos medicinales]]></kwd>
<kwd lng="es"><![CDATA[ikaros]]></kwd>
<kwd lng="es"><![CDATA[medicina ancestral]]></kwd>
<kwd lng="es"><![CDATA[Meraya]]></kwd>
<kwd lng="es"><![CDATA[poéticas indígenas]]></kwd>
<kwd lng="es"><![CDATA[shipibo-konibo]]></kwd>
<kwd lng="en"><![CDATA[Medicinal songs]]></kwd>
<kwd lng="en"><![CDATA[ikaros]]></kwd>
<kwd lng="en"><![CDATA[ancestral medicine]]></kwd>
<kwd lng="en"><![CDATA[Meraya]]></kwd>
<kwd lng="en"><![CDATA[indigenous poetics]]></kwd>
<kwd lng="en"><![CDATA[Shipibo-Konibo]]></kwd>
<kwd lng="pt"><![CDATA[cânticos medicinais]]></kwd>
<kwd lng="pt"><![CDATA[ikaros]]></kwd>
<kwd lng="pt"><![CDATA[medicina ancestral]]></kwd>
<kwd lng="pt"><![CDATA[Meraya]]></kwd>
<kwd lng="pt"><![CDATA[poética indígena]]></kwd>
<kwd lng="pt"><![CDATA[shipibo-konibo]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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