<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0123-885X</journal-id>
<journal-title><![CDATA[Revista de Estudios Sociales]]></journal-title>
<abbrev-journal-title><![CDATA[rev.estud.soc.]]></abbrev-journal-title>
<issn>0123-885X</issn>
<publisher>
<publisher-name><![CDATA[Facultad de Ciencias Sociales, Universidad de los Andes]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0123-885X2022000400023</article-id>
<article-id pub-id-type="doi">10.7440/res82.2022.02</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Lived religion y fenomenología de la religión: el caso latinoamericano]]></article-title>
<article-title xml:lang="en"><![CDATA[Lived Religion and Phenomenology of Religion: The Case of Latin America]]></article-title>
<article-title xml:lang="pt"><![CDATA[Lived religion e fenomenologia da religião: o caso latino-americano]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rodríguez Fernández]]></surname>
<given-names><![CDATA[Lidia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[de León Azcárate]]></surname>
<given-names><![CDATA[Juan Luis]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vide Rodríguez]]></surname>
<given-names><![CDATA[Vicente]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Uriarte González]]></surname>
<given-names><![CDATA[Luzio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Basterretxea Moreno]]></surname>
<given-names><![CDATA[Miren Iziar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Deusto Facultad de Teología ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Deusto Facultad de Teología ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidad de Deusto Departamento de Teología ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af4">
<institution><![CDATA[,Universidad de Deusto Facultad de Teología ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af5">
<institution><![CDATA[,Universidad de Deusto Facultad de Ciencias Sociales y Humanas ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<numero>82</numero>
<fpage>23</fpage>
<lpage>41</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0123-885X2022000400023&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0123-885X2022000400023&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0123-885X2022000400023&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Aunque el estudio del fenómeno religioso desde la perspectiva de la lived religion nace en los países del Atlántico Norte, varios investigadores han adoptado esta aproximación en el contexto latinoamericano para dar cuenta del hecho religioso y su evolución. Esta orientación responde a la insatisfacción que producen las conclusiones a las que llegan las teorías sociológicas clásicas cuando tratan de explicar el lugar y el sentido de la religión en el contexto de la modernidad latinoamericana, como es el caso de las teorías en torno a la secularización. Este abordaje ha resultado prometedor, en la medida en que ofrece evidencias de la presencia del fenómeno religioso en la sociedad contemporánea que no se han tenido suficientemente en cuenta anteriormente. Pero, al mismo tiempo, presenta aspectos que necesitan ser clarificados y/o desarrollados. Uno de ellos es la relación entre la lived religion y los marcos teóricos que, desde las diferentes ciencias sociales, buscan explicar el fenómeno religioso. El presente artículo presenta algunas consideraciones sobre la fecunda relación que puede establecer la lived religion con la fenomenología de la religión. Identifica aspectos en los que ambas disciplinas se complementan y enriquecen mutuamente, así como cuestiones críticas a tener en cuenta. En concreto, se propone un acercamiento fenomenológico a dos ámbitos de análisis diferenciados y, al mismo tiempo, imbricados: la lived religion y la lived spirituality.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin American modernity, as in the case of the theories on secularization. This approach has proved promising, insofar as it offers evidence of the presence of the religious phenomenon in contemporary society that has not been sufficiently taken into account before. But, at the same time, it presents aspects that need to be clarified and/or developed. One of them is the relationship between lived religion and the theoretical frameworks that, from the different social sciences, are intended to explain the religious phenomenon. This article offers some considerations on the fruitful relationship that can be established between lived religion and the phenomenology of religion. It identifies aspects in which both disciplines complement and enrich each other, as well as critical issues to be taken into account. Specifically, it proposes a phenomenological approach to two distinct and, at the same time, intertwined fields of analysis: lived religion and lived spirituality.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: Embora o estudo do fenômeno religioso sob a perspectiva da lived religion nasça nos países do Atlântico Norte, vários pesquisadores vêm adotando essa abordagem no contexto latino-americano para evidenciar o ato religioso e sua evolução. Essa orientação atende a insatisfação que produzem as conclusões às quais as teorias sociológicas clássicas chegam quando tentam explicar o lugar e sentido da religião no contexto da modernidade latino-americana, como é o caso das teorias em torno da secularização. Essa abordagem é promissora já que oferece evidências da presença do fenômeno religioso na sociedade contemporânea que não foi considerado anteriormente. No entanto e ao mesmo tempo, apresenta aspectos que precisam ser esclarecidos ou desenvolvidos. Um deles é a relação entre a lived religion e os referenciais teóricos que, a partir de diferentes ciências sociais, procuram explicar o fenômeno religioso. Este artigo oferece algumas considerações sobre a fecunda relação que a lived religion pode estabelecer com a fenomenologia da religião. Identifica aspectos em que ambas as disciplinas se complementam e se enriquecem mutuamente, bem como questões críticas a serem levadas em conta. Em específico, propõe-se uma abordagem fenomenológica dos dois âmbitos de análise diferenciados e paralelamente conectados: lived religion e lived spirituality.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[América Latina]]></kwd>
<kwd lng="es"><![CDATA[fenómeno religioso]]></kwd>
<kwd lng="es"><![CDATA[fenomenología de la religión]]></kwd>
<kwd lng="es"><![CDATA[lived religion]]></kwd>
<kwd lng="es"><![CDATA[lived spirituality]]></kwd>
<kwd lng="en"><![CDATA[Latin America]]></kwd>
<kwd lng="en"><![CDATA[lived religion]]></kwd>
<kwd lng="en"><![CDATA[lived spirituality]]></kwd>
<kwd lng="en"><![CDATA[phenomenology of religion]]></kwd>
<kwd lng="en"><![CDATA[religious phenomenon]]></kwd>
<kwd lng="pt"><![CDATA[América Latina]]></kwd>
<kwd lng="pt"><![CDATA[fenômeno religioso]]></kwd>
<kwd lng="pt"><![CDATA[fenomenologia da religião]]></kwd>
<kwd lng="pt"><![CDATA[lived religion]]></kwd>
<kwd lng="pt"><![CDATA[lived spirituality]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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