<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0123-885X</journal-id>
<journal-title><![CDATA[Revista de Estudios Sociales]]></journal-title>
<abbrev-journal-title><![CDATA[rev.estud.soc.]]></abbrev-journal-title>
<issn>0123-885X</issn>
<publisher>
<publisher-name><![CDATA[Facultad de Ciencias Sociales, Universidad de los Andes]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0123-885X2024000400139</article-id>
<article-id pub-id-type="doi">10.7440/res90.2024.09</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[The Conceptual Renovation of Class Consciousness, Revolution and Violence: Reflections Concerning the Actuality of Georg Lukács&#8217; Work]]></article-title>
<article-title xml:lang="es"><![CDATA[La renovación conceptual de la conciencia de clase, la revolución y la violencia: reflexiones a propósito de la actualidad de la obra de Georg Lukács]]></article-title>
<article-title xml:lang="pt"><![CDATA[A renovaçăo conceitual da conscięncia de classe, revoluçăo e violęncia: reflexőes sobre a atualidade da obra de Georg Lukács]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Barria-Asenjo]]></surname>
<given-names><![CDATA[Nicol A.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[&#381;i&#382;ek]]></surname>
<given-names><![CDATA[Slavoj]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Maiwald]]></surname>
<given-names><![CDATA[Florian]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Medina Polo]]></surname>
<given-names><![CDATA[Simone A.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Camargo-Castillo]]></surname>
<given-names><![CDATA[Javier]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vergara Muńoz]]></surname>
<given-names><![CDATA[Francisco Alejandro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ayala-Colqui]]></surname>
<given-names><![CDATA[Jesús]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Los Lagos  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,University of London  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>United Kingdom</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Rhenish Friedrich Wilhelm University of Bonn  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Germany</country>
</aff>
<aff id="Af4">
<institution><![CDATA[,Global Center for Advanced Studies  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Ireland</country>
</aff>
<aff id="Af5">
<institution><![CDATA[,Tecnológico de Monterrey  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af6">
<institution><![CDATA[,Universidad de Buenos Aires  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<aff id="Af7">
<institution><![CDATA[,Universidad Científica del Sur  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Peru</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2024</year>
</pub-date>
<numero>90</numero>
<fpage>139</fpage>
<lpage>155</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0123-885X2024000400139&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0123-885X2024000400139&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0123-885X2024000400139&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: One hundred years after the publication of History and Class Consciousness, it is imperative to revisit the classic work of Georg Lukács to discuss the relevance of his ideas in a world where the capitalist mode of production does not cease to show its devastating effects. To do so, we divide the article into two sections. In the first part, we place Lukács&#8217; work in dialogue with that of Hegel and Marx in order to clarify the status of violence as an ontological condition of history, allowing us to determine the theoretical-practical framework from which social revolution can be conceptualized. In the second section, we analyze Lukács&#8217; notion of class consciousness not as a historical fatality but as an act of self-determination of the proletariat. We compare this proposal with the current situation of gentrification of the proletariat which, far from invalidating the Hungarian author&#8217;s proposal, constitutes its reversal and the platform for its actualization. Ultimately, it is about the proletarian still today taking control and becoming, through class consciousness, the subject-object of history. We conclude by reinterpreting Lukács&#8217; terms in a practice that counters a reactionary position in order to combat both the reactionary movements and the hedonistic immobilism of the proletariat.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: A cien ańos de la publicación de Historia y conciencia de clase, resulta necesario revisitar la clásica obra de Georg Lukács para discutir la actualidad de sus planteamientos en un mundo donde el modo de producción capitalista no deja de mostrar sus efectos devastadores. Para esto, dividimos el artículo en dos apartados. En la primera parte, ponemos en diálogo la obra de Lukács con la de Hegel y Marx para precisar la violencia como condición ontológica de la historia, y establecer cuál es el estatuto teórico-práctico desde el cual se puede pensar la revolución social. En el segundo apartado, analizamos la noción de conciencia de clase de Lukács no como una fatalidad histórica, sino como un acto de autodeterminación del proletariado. Asimismo, cotejamos esta propuesta con la situación actual de aburguesamiento del proletariado que, lejos de invalidar el planteamiento del autor húngaro, constituye su revés y la plataforma de su actualización. Se trata, a fin de cuentas, de que todavía hoy el proletario tome el timón y devenga, por medio de la conciencia de clase, sujeto-objeto de la historia. Concluimos con una reinterpretación de los términos de Lukács en una práctica que deseche una posición reaccionaria para combatir frontalmente tanto los movimientos reaccionarios como el inmovilismo hedonista del proletariado.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: cem anos após a publicaçăo de História e conscięncia de classe, é necessário revisitar a obra clássica de Georg Lukács para discutir a atualidade de suas proposiçőes em um mundo onde o modo de produçăo capitalista continua a mostrar seus efeitos devastadores. Para isso, dividimos o artigo em duas seçőes. Na primeira parte, colocamos aobra de Lukács em diálogo com a de Hegel e Marx, a fim de definir a violęncia como condiçăo ontológica da história e estabelecer o status teórico-prático a partir do qual a revoluçăo social pode ser pensada. Na segunda seçăo, analisamos a noçăo de Lukács de conscięncia de classe năo como fatalidade histórica, mas como ato de autodeterminaçăo do proletariado. Além disso, comparamos essa proposta com a situaçăo atual de burguesizaçăo do proletariado que, longe de invalidar a abordagem do autor húngaro, constitui sua reversăo e a plataforma para sua atualizaçăo. Em última análise, é uma questăo de o proletário ainda hoje assumir o controle e tornar-se, por meio da conscięncia de classe, o sujeito-objeto da história. Concluímos com uma reinterpretaçăo dos termos de Lukács em uma prática que descarta uma posiçăo reacionária a fim de combater de frente tanto os movimentos reacionários quanto o imobilismo hedonista do proletariado.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[class consciousness]]></kwd>
<kwd lng="en"><![CDATA[Hegel]]></kwd>
<kwd lng="en"><![CDATA[Lukács]]></kwd>
<kwd lng="en"><![CDATA[Marx]]></kwd>
<kwd lng="en"><![CDATA[proletariat]]></kwd>
<kwd lng="en"><![CDATA[revolution]]></kwd>
<kwd lng="es"><![CDATA[conciencia de clase]]></kwd>
<kwd lng="es"><![CDATA[Hegel]]></kwd>
<kwd lng="es"><![CDATA[Lukács]]></kwd>
<kwd lng="es"><![CDATA[Marx]]></kwd>
<kwd lng="es"><![CDATA[proletariado]]></kwd>
<kwd lng="es"><![CDATA[revolución]]></kwd>
<kwd lng="pt"><![CDATA[conscięncia de classe]]></kwd>
<kwd lng="pt"><![CDATA[Hegel]]></kwd>
<kwd lng="pt"><![CDATA[Lukács]]></kwd>
<kwd lng="pt"><![CDATA[Marx]]></kwd>
<kwd lng="pt"><![CDATA[proletariado]]></kwd>
<kwd lng="pt"><![CDATA[revoluçăo]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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