<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0123-885X</journal-id>
<journal-title><![CDATA[Revista de Estudios Sociales]]></journal-title>
<abbrev-journal-title><![CDATA[rev.estud.soc.]]></abbrev-journal-title>
<issn>0123-885X</issn>
<publisher>
<publisher-name><![CDATA[Facultad de Ciencias Sociales, Universidad de los Andes]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0123-885X2025000400165</article-id>
<article-id pub-id-type="doi">10.7440/res94.2025.09</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Redes transnacionales antiderechos: movilización contra la eutanasia en España y en América Latina]]></article-title>
<article-title xml:lang="en"><![CDATA[Transnational Anti-Rights Networks: Mobilization Against Euthanasia in Spain and Latin America]]></article-title>
<article-title xml:lang="pt"><![CDATA[Redes transnacionais antidireitos: mobilização contra a eutanásia na Espanha e na América Latina]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[García Martín]]></surname>
<given-names><![CDATA[Joseba]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Perugorría]]></surname>
<given-names><![CDATA[Ignacia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad del País Vasco  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad del País Vasco  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2025</year>
</pub-date>
<numero>94</numero>
<fpage>165</fpage>
<lpage>183</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0123-885X2025000400165&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0123-885X2025000400165&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0123-885X2025000400165&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: En este estudio se busca contribuir a la literatura sobre los movimientos sociales de extrema derecha concentrándose en un actor poco explorado, pero de gran relevancia internacional en la generación de posicionamientos y discursos contra las políticas morales -desde el divorcio y el aborto, hasta la reproducción asistida y los derechos de las comunidades LGTBIQ+-. Para ello, se analizan las redes transnacionales antiderechos que se establecen entre las organizaciones laicas de inspiración católica e ideología neoconservadora (OLIC-N) en España y América Latina. El análisis se circunscribe a la movilización antieutanasia, práctica legalizada en 15 de 195 países, entre ellos España, Colombia y Ecuador. A pesar de gozar de un amplio apoyo social, la eutanasia permanece aún sujeta a un evidente &#8220;bloqueo político&#8221; a nivel mundial; su legalización es, por lo tanto, la &#8220;nueva frontera&#8221; a conquistar por los gobiernos progresistas y las organizaciones que luchan por una muerte digna. A partir de una articulación teórica que combina aportes de la sociología de la religión y los estudios sobre movimientos sociales, y sustentado en un estudio cualitativo multimétodo que integra el análisis de datos netnográficos y secundarios, en este artículo se da cuenta de los repertorios y marcos interpretativos antieutanasia de las OLIC-N moderados y radicales españoles; de los roles de las organizaciones religiosas y políticas antiderechos en la lucha contra la Ley de Eutanasia en España; y de la difusión y reapropiación de elementos conductuales e ideacionales por parte de las OLIC-N en América Latina, en las que empiezan a emerger debates sociales y parlamentarios en torno a la legalización de esta práctica. El estudio es el primero en analizar las redes transnacionales antiderechos y aporta evidencia empírica sobre su configuración, así como sobre su capacidad de adaptación estratégica en contextos sociopolíticos diversos, pero interconectados.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This study contributes to the literature on far-right social movements by examining an actor that has been little explored but holds significant international relevance in shaping positions and discourses against moral policies-from divorce and abortion to assisted reproduction and the rights of LGTBIQ+ communities. It analyzes the transnational anti-rights networks formed between secular organizations of Catholic inspiration and neoconservative ideology (OLIC-N) in Spain and Latin America. The focus is on anti-euthanasia mobilization, a practice legalized in 15 of 195 countries, including Spain, Colombia, and Ecuador. Despite broad social support, euthanasia remains subject to a clear &#8220;political blockade&#8221; worldwide; its legalization is thus the &#8220;new frontier&#8221; for progressive governments and organizations advocating for the right to die with dignity. Drawing on a theoretical framework that combines sociology of religion and social movement studies, and based on a multi-method qualitative design integrating netnographic and secondary data analysis, the article examines the repertoires and interpretive frames of moderate and radical Spanish OLIC-N actors; the roles of religious and anti-rights political organizations in opposing Spain&#8217;s Euthanasia Law; and the diffusion and reappropriation of behavioral and ideational elements by OLIC-N in Latin America, where social and parliamentary debates on legalization are beginning to emerge. This is the first study to analyze transnational anti-rights networks, providing empirical evidence on their configuration and their capacity for strategic adaptation across diverse yet interconnected sociopolitical contexts.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: Este estudo visa contribuir para a literatura sobre os movimentos sociais de extrema direita ao se focar em um ator pouco explorado, mas de grande relevância internacional na formulação de posições e discursos contrários às políticas morais - do divórcio e do aborto à reprodução assistida e aos direitos das comunidades LGTBIQ+. Para tanto, são analisadas as redes transnacionais antidireitos constituídas entre organizações laicas de inspiração católica e ideologia neoconservadora (OLIC-N) na Espanha e na América Latina. A análise se concentra na mobilização contra a eutanásia, prática legalizada em 15 dos 195 países, incluindo Espanha, Colômbia e Equador. Apesar de contar com amplo apoio social, a eutanásia ainda permanece sujeita a um notório &#8220;bloqueio político&#8221; no âmbito global; sua legalização configura, portanto, a &#8220;nova fronteira&#8221; a ser conquistada por governos e organizações progressistas que lutam por uma morte digna. Fundamentado em uma articulação teórica que combina contribuições da sociologia da religião e dos estudos sobre movimentos sociais, além de um estudo qualitativo multimétodo que integra a análise de dados netnográficos e secundários, este artigo examina os repertórios e referenciais interpretativos da antieutanásia nas OLIC-N moderadas e radicais espanholas; os papéis das organizações religiosas e das políticas antidireitos na resistência contra a Lei da Eutanásia na Espanha; e a disseminação e reapropriação de elementos comportamentais e ideacionais pelas OLIC-N na América Latina, onde começam a surgir debates sociais e parlamentares em torno da legalização dessa prática. O estudo é pioneiro na análise de redes transnacionais antidireitos e oferece evidências empíricas acerca de sua configuração e da capacidade de adaptação estratégica em contextos sociopolíticos diversos, porém interconectados.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[campo antiderechos]]></kwd>
<kwd lng="es"><![CDATA[eutanasia]]></kwd>
<kwd lng="es"><![CDATA[extrema derecha]]></kwd>
<kwd lng="es"><![CDATA[movimientos sociales]]></kwd>
<kwd lng="es"><![CDATA[neoconservadurismo]]></kwd>
<kwd lng="es"><![CDATA[políticas morales]]></kwd>
<kwd lng="en"><![CDATA[anti-rights field]]></kwd>
<kwd lng="en"><![CDATA[euthanasia]]></kwd>
<kwd lng="en"><![CDATA[far right]]></kwd>
<kwd lng="en"><![CDATA[moral policies]]></kwd>
<kwd lng="en"><![CDATA[neoconservatism]]></kwd>
<kwd lng="en"><![CDATA[social movements]]></kwd>
<kwd lng="pt"><![CDATA[campo antidireitos]]></kwd>
<kwd lng="pt"><![CDATA[eutanásia]]></kwd>
<kwd lng="pt"><![CDATA[extrema direita]]></kwd>
<kwd lng="pt"><![CDATA[movimentos sociais]]></kwd>
<kwd lng="pt"><![CDATA[neoconservadorismo]]></kwd>
<kwd lng="pt"><![CDATA[políticas morais]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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