<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0124-6127</journal-id>
<journal-title><![CDATA[Discusiones Filosóficas]]></journal-title>
<abbrev-journal-title><![CDATA[discus.filos]]></abbrev-journal-title>
<issn>0124-6127</issn>
<publisher>
<publisher-name><![CDATA[Vicerrectoría de Investigaciones y Postgrados, Universidad de Caldas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0124-61272019000100015</article-id>
<article-id pub-id-type="doi">10.17151/difil.2019.20.34.2</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[There&#8217;s no truth-theory like the correspondence theory]]></article-title>
<article-title xml:lang="es"><![CDATA[No hay una teoría de la verdad como la correspondentista]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ingthorsson]]></surname>
<given-names><![CDATA[R. D.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Lunds Universitet  ]]></institution>
<addr-line><![CDATA[Lund ]]></addr-line>
<country>Sweden</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<volume>20</volume>
<numero>34</numero>
<fpage>15</fpage>
<lpage>41</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0124-61272019000100015&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0124-61272019000100015&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0124-61272019000100015&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract I challenge the assumption that pragmatist, coherence, identity, and deflationary theories of truth are essentially rival views to the correspondence theory, but I do not endorse pluralism. Except for some versions of the identity theory, the alternative theories only seem to genuinely contradict the correspondence theory, either when they are combined with a rejection of an objective reality or when it is assumed that to offer a &#8216;theory of truth&#8217; is to offer a theory of the function of the truthpredicate. I argue that the correspondence theory should not be understood as a theory about the function of the truthpredicate, and that the core ideas of the alternative views, once separated from any anti-realist convictions, are best understood as complementary views about different aspects of a fairly complex phenomenon, notably of how our beliefs relate to their subject matter and how we reason and talk about that relation.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo desafía la suposición de que las teorías de la verdad pragmatistas, coherentistas, de la identidad y deflacionarias constituyen perspectivas rivales de y son esencialmente incompatibles con la teoría correspondentista, sin asumir el pluralismo. Con excepción de cierta versión de la teoría identitaria de la verdad, las teorías alternativas solo parecen contradecir de manera genuina a la teoría correspondentista, o bien cuando están unidas al rechazo de una realidad objetiva, o cuando se asume que una &#8216;teoría de la verdad&#8217; es una teoría de la función del predicado &#8216;verdadero&#8217;. Argumento que la teoría correspondentista no debe entenderse como una teoría acerca de la función del predicado &#8216;verdadero&#8217;, y que las ideas centrales de las perspectivas alternativas, una vez se separan de algunas convicciones anti-realistas, se comprenden mejor como perspectivas complementarias sobre diferentes aspectos de un fenómeno muy complejo; a saber, el de cómo nuestras creencias se relacionan con sus objetos y el de cómo razonamos y hablamos sobre esa relación.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Correspondence Theory of Truth]]></kwd>
<kwd lng="en"><![CDATA[Coherence Theory of Truth]]></kwd>
<kwd lng="en"><![CDATA[Deflationary Theory of Truth]]></kwd>
<kwd lng="en"><![CDATA[Pragmatist Theory of Truth]]></kwd>
<kwd lng="en"><![CDATA[Identity Theory of Truth]]></kwd>
<kwd lng="en"><![CDATA[Alethic Pluralism]]></kwd>
<kwd lng="es"><![CDATA[Teoría correspondentista de la verdad]]></kwd>
<kwd lng="es"><![CDATA[teoría coherentista de la verdad]]></kwd>
<kwd lng="es"><![CDATA[teoría deflacionaria de la verdad]]></kwd>
<kwd lng="es"><![CDATA[teoría pragmatista de la verdad]]></kwd>
<kwd lng="es"><![CDATA[teoría identitaria de la verdad]]></kwd>
<kwd lng="es"><![CDATA[pluralismo alético]]></kwd>
</kwd-group>
</article-meta>
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