<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0486-6525</journal-id>
<journal-title><![CDATA[Revista Colombiana de Antropología]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. colomb. antropol.]]></abbrev-journal-title>
<issn>0486-6525</issn>
<publisher>
<publisher-name><![CDATA[Instituto Colombiano de Antropología e Historia - ICANH]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0486-65252024000300001</article-id>
<article-id pub-id-type="doi">10.22380/2539472x.2686</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El alma/cuerpo toba y la espiritualidad ranquel, entre religión y animismos]]></article-title>
<article-title xml:lang="en"><![CDATA[Soul/Body and Spirituality from Toba and Ranquel Perspectives, between Religion and Animisms]]></article-title>
<article-title xml:lang="pt"><![CDATA[A alma/corpo Toba e a espiritualidade Ranquel, entre religião e animismos]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[dos Santos]]></surname>
<given-names><![CDATA[Antonela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Tola]]></surname>
<given-names><![CDATA[Florencia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Buenos Aires  ]]></institution>
<addr-line><![CDATA[Buenos Aires ]]></addr-line>
<country>Argentina</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional General San Martín (Idaes) / Conicet  ]]></institution>
<addr-line><![CDATA[San Martín ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2024</year>
</pub-date>
<volume>60</volume>
<numero>3</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0486-65252024000300001&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0486-65252024000300001&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0486-65252024000300001&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En este texto exploraremos la manera en que conceptos como animismo u ontología, de larga tradición en antropología, han sido movilizados para dar cuenta de las relaciones que los indígenas tobas y ranqueles de Argentina establecen con ciertos seres no-humanos y con el entorno. Buscamos mostrar que, aunque hayan utilizado el mismo término (animismo), las etnografías sobre estos pueblos han ido corriéndose desde las preocupaciones por los fenómenos religiosos y la distinción entre cuerpo y alma, o entre trascendencia e inmanencia, hacia acercamientos interesados por la forma en que estos indígenas componen, desde hace siglos, su mundo en relación con diversos agentes no-indígenas. Sostendremos que esta particularidad nos incita a realizar pequeñas modificaciones a las teorías sobre animismos y ontologías -que han tendido a perpetuar la distinción entre el Occidente moderno y los mundos indígenas, ambos concebidos como colectivos homogéneos- para que ellas puedan explicar también la forma en que tobas y ranqueles componen, con hibridez y contradicciones, sus mundos del in-between.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In this text we will explore how concepts with a long tradition in anthropology, such as animism or ontology, have been mobilized to explain the relationships that the Toba and Ranquel indigenous peoples of Argentina establish with certain non-human beings, and with the environment. We seek to show that, although using the same term (animism), ethnographies of these peoples have been shifting in recent years from concerns with religious phenomena and the distinction between body and soul, or transcendence and immanence, towards approaches interested in the ways in which these indigenous peoples have, for centuries, composed their world in relation to various non-indigenous agents. We will argue that this particularity leads us to make minor modifications to theories of animisms and ontologies -which have tended to perpetuate the distinction between the modern West and the indigenous worlds, both conceived as homogeneous collectives- so that they can also account for the ways in which Toba and Ranqueles compose their in-between worlds with hybridity and contradictions.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Neste texto exploraremos a maneira em que conceitos como animismo ou ontologia, de longa tradição na antropologia, foram mobilizados para dar conta das relações que os indígenas Tobas e Ranqueles da Argentina estabelecem com certos seres não-humanos e com o entorno. Procuramos mostrar que, embora utilizassem o mesmo termo (animismo), as etnografias sobre esses povos têm se deslocado desde preocupações com os fenômenos religiosos e com a distinção entre corpo e alma, ou entre transcendência e imanência, para abordagens interessadas no modo em que esses indígenas construíram, durante séculos, seu mundo em relação a diversos agentes não-indígenas. Defenderemos que esta particularidade nos encoraja a fazer pequenas mudanças nas teorias sobre animismos e ontologias - que tendem a perpetuar a distinção entre o Ocidente moderno e os mundos indígenas, ambos os dois concebidos como coletivos homogêneos - para que também possam explicar a forma em que os Tobas e os Ranqueles compõem, com hibridismo e contradições, seus mundos do in-between.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[animismo]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[cuerpo]]></kwd>
<kwd lng="es"><![CDATA[alma]]></kwd>
<kwd lng="es"><![CDATA[espiritualidad]]></kwd>
<kwd lng="es"><![CDATA[pueblos indígenas]]></kwd>
<kwd lng="en"><![CDATA[animism]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[body]]></kwd>
<kwd lng="en"><![CDATA[soul]]></kwd>
<kwd lng="en"><![CDATA[spirituality]]></kwd>
<kwd lng="en"><![CDATA[indigenous peoples]]></kwd>
<kwd lng="pt"><![CDATA[animismo]]></kwd>
<kwd lng="pt"><![CDATA[religião]]></kwd>
<kwd lng="pt"><![CDATA[corpo]]></kwd>
<kwd lng="pt"><![CDATA[alma]]></kwd>
<kwd lng="pt"><![CDATA[espiritualidade]]></kwd>
<kwd lng="pt"><![CDATA[povos indígenas]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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