<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1692-8857</journal-id>
<journal-title><![CDATA[Eidos]]></journal-title>
<abbrev-journal-title><![CDATA[Eidos]]></abbrev-journal-title>
<issn>1692-8857</issn>
<publisher>
<publisher-name><![CDATA[Fundación Universidad del Norte]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1692-88572018000100103</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Límite, juicio y alteridad en Hegel]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rohmer]]></surname>
<given-names><![CDATA[Stascha]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Medellín  ]]></institution>
<addr-line><![CDATA[Medellín ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<numero>28</numero>
<fpage>103</fpage>
<lpage>119</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1692-88572018000100103&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1692-88572018000100103&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1692-88572018000100103&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Todo lo real, y especialmente lo vivo es, desde el punto de vista de Hegel, un sujeto más o menos desarrollado. Según el filósofo alemán, los sujetos tienen la capacidad de determinarse y realizarse a sí mismos, lo cual requiere la facultad de juzgar. A diferencia de Kant, sin embargo, Hegel entiende el juicio de manera ontológica. Concibe, por un lado, los sujetos como totalidades que están enfrentadas al mundo; por otro lado, considera el mundo como algo que pertenece al ser de aquellos. Para Hegel el problema del límite consiste, por tanto, en concebir el límite de manera inmanente y dialéctica &#8212;como su contrario&#8212;, esto es, como relación, como conexión y mediación (Vermittlung).]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: From Hegel's point of view, all that is real, and especially the living things, is a more or less developed subject. According to the German philosopher, subjects have the faculty to determine and realize themselves, which requires the faculty to judge. Unlike Kant, however, Hegel understands the judgment in an ontological way. On the one hand, he conceives subjects as totalities that are facing the world; on the other hand, he considers the world as something that belongs to the being of subjectivity. For Hegel, the problem of limit consists, therefore, in understanding the limit in an immanent and dialectical manner (as its counterpart), that is, as relation, as connection and mediation (Vermittlung).]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Ontología]]></kwd>
<kwd lng="es"><![CDATA[subjetividad]]></kwd>
<kwd lng="es"><![CDATA[límite]]></kwd>
<kwd lng="es"><![CDATA[juicio]]></kwd>
<kwd lng="es"><![CDATA[alteridad]]></kwd>
<kwd lng="es"><![CDATA[negación]]></kwd>
<kwd lng="en"><![CDATA[Ontology]]></kwd>
<kwd lng="en"><![CDATA[subjectivity]]></kwd>
<kwd lng="en"><![CDATA[limit]]></kwd>
<kwd lng="en"><![CDATA[judgement]]></kwd>
<kwd lng="en"><![CDATA[otherness]]></kwd>
<kwd lng="en"><![CDATA[negation]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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