<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1692-8857</journal-id>
<journal-title><![CDATA[Eidos]]></journal-title>
<abbrev-journal-title><![CDATA[Eidos]]></abbrev-journal-title>
<issn>1692-8857</issn>
<publisher>
<publisher-name><![CDATA[Fundación Universidad del Norte]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1692-88572019000100158</article-id>
<article-id pub-id-type="doi">10.14482/eidos.30.193.1</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El vínculo entre la figura del espíritu denominada &#8220;alma bella&#8221; y el &#8220;mal infinito&#8221; o &#8220;mala infinitud&#8221; En la filosofía de Hegel]]></article-title>
<article-title xml:lang="en"><![CDATA[The Link between the Shape of the Spirit Known as &#8220;Beautiful Soul&#8221; and the &#8220;Bad Infinite&#8221; in the Philosophy of Hegel]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Alfaro]]></surname>
<given-names><![CDATA[Carlos Víctor]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Rosario  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<numero>30</numero>
<fpage>158</fpage>
<lpage>181</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1692-88572019000100158&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1692-88572019000100158&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1692-88572019000100158&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Varios comentaristas han sostenido que la ontología de la concepción hegeliana de &#8220;alma bella&#8221; se funda en la determinación conocida como &#8220;mal infinito&#8221;, desarrollada en la Doctrina del Ser. En correlación con lo antedicho, comentaristas como Paha, Hinchman, Solomon y Harris sostienen que Hegel pensaba en el sistema filosófico fichteano al momento de desarrollar su concepción de &#8220;alma bella&#8221;. Sin embargo, esta hipótesis de lectura adolece de algunas falencias que serán desarrolladas a continuación. En primer lugar, es necesario realizar una breve exposición de la figura del Espíritu conocida como &#8220;alma bella&#8221;; en segundo lugar, se describirá la determinación denominada &#8220;mal infinito&#8221;; en tercer lugar, se desarrollarán los problemas que conlleva la mencionada exégesis; en cuarto lugar, se expondrán las objeciones a la inclusión de la filosofía de Fichte como ejemplo de la concepción hegeliana de &#8220;alma bella&#8221;. Finalmente, se expondrán las conclusiones.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Many scholars have stated that the ontology of the Hegelian notion of &#8220;beautiful soul&#8221; is grounded in the category known as &#8220;bad infinite&#8221;, developed in the Doctrine of Being. Regarding this, scholars like Paha, Hinchman, Solomon and Harris state that Hegel was thinking of the Fichtean philosophical system as He developed his own notion of &#8220;beautiful soul&#8221;. However, this interpretation has some issues, which will be developed below. First, we give a short explanation about the shape of the Spirit known as &#8220;beautiful soul&#8221;. Second, we describe the category called &#8220;bad infinite&#8221;. Third, we show the issues related to the interpretation. Fourth, we present the objections to the inclusion of the Fichtean philosophy as an example of the Hegelian notion of &#8220;beautiful soul&#8221;. Finally, we present the conclusions.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Alma bella]]></kwd>
<kwd lng="es"><![CDATA[mal infinito]]></kwd>
<kwd lng="es"><![CDATA[anhelo]]></kwd>
<kwd lng="es"><![CDATA[Wissenschaftslehre]]></kwd>
<kwd lng="es"><![CDATA[yo absoluto]]></kwd>
<kwd lng="es"><![CDATA[autoconciencia]]></kwd>
<kwd lng="en"><![CDATA[Beautiful soul]]></kwd>
<kwd lng="en"><![CDATA[bad infinite]]></kwd>
<kwd lng="en"><![CDATA[longing]]></kwd>
<kwd lng="en"><![CDATA[Wissenschaftslehre]]></kwd>
<kwd lng="en"><![CDATA[absolute I]]></kwd>
<kwd lng="en"><![CDATA[self-consciousness.]]></kwd>
</kwd-group>
</article-meta>
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