<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1794-2489</journal-id>
<journal-title><![CDATA[Tabula Rasa]]></journal-title>
<abbrev-journal-title><![CDATA[Tabula Rasa]]></abbrev-journal-title>
<issn>1794-2489</issn>
<publisher>
<publisher-name><![CDATA[UNIVERSIDAD COLEGIO MAYOR DE CUNDINAMARCA]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1794-24892018000100257</article-id>
<article-id pub-id-type="doi">10.25058/20112742.n28.11</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[PENSAR EL LUGAR DEL OTRO. COLONIALISMO Y METAFÍSICA CANÍBAL]]></article-title>
<article-title xml:lang="en"><![CDATA[Thinking the place of the Other. Colonialism and cannibal metaphysics]]></article-title>
<article-title xml:lang="pt"><![CDATA[Pensar o lugar do Outro. Colonialismo e metafísica canibal]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[ORELLANA]]></surname>
<given-names><![CDATA[RODRIGO CASTRO]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
<xref ref-type="aff" rid="Aaf"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Complutense de Madrid Facultad de Filosofía Departamento de Historia de la Filosofía]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<numero>28</numero>
<fpage>257</fpage>
<lpage>274</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1794-24892018000100257&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1794-24892018000100257&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1794-24892018000100257&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El artículo estudia la experiencia de la alteridad en las sociedades amerindias del siglo XVI a partir de la antropología post-estructuralista de Eduardo Viveiros de Castro. Esto supone desarrollar la hipótesis caníbal como clave para una reconceptualización del mundo indígena y de la historia americana. Dentro de este contexto, el trabajo analiza distintos aspectos del régimen ontológico indígena: la ritualización de la guerra, la presencia del rasgo predatorio en distintas manifestaciones culturales, la representación del enemigo en el acto caníbal, etcétera. Finalmente, se concluye contraponiendo esta metafísica caníbal al esencialismo indígena que se deriva del pensamiento decolonial. Proponemos un modelo de comprensión del proceso de colonización centrado en el devenir intensivo de los cuerpos, lo cual no permite postular identidades transhistóricas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This paper examines the experience of alterity in the 16th century Amerindian societies, following Eduardo Viveiros de Castro's post-structuralist anthropology. This involves developing a cannibal hypothesis as a key to reconceptualize the indigenous world and American history. In this context, this work analyses various aspects of the Indigenous ontological regime: the ritualization of war, the presence of the predatory feature in different cultural manifestations, the representation of enemy in the cannibal act, etcetera. Finally, a conclusion is reached by putting this cannibal metaphysics in front of indigenous essentialism, as a derivation from decolonial thinking. We will put forward a model to help us understand the colonization process as focused in the intensive becoming of bodies, which allows us to posit trans-historic identities.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: O artigo aborda a experiência da alteridade nas sociedades ameríndias do século XVI a partir da antropologia pós-estruturalista de Eduardo Viveiros de Castro. Isso significa desenvolver a hipótese canibal como chave para uma re-conceitualização do mundo indígena e da história americana. Nesse contexto, o trabalho analisa diferentes aspectos do regime ontológico indígena: a ritualização da guerra, a presença do traço predatório em diversas manifestações culturais, a representação do inimigo no ato canibal, etc. Finalmente, condui se contrapondo esta metafisica canibal ao essencialismo indígena derivado do pensamento descolonial. Propomos um modelo de compreensão do processo de colonização centrado no devir intensivo dos corpos, o que não permite a postulação de identidades transhistóricas.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[canibalismo]]></kwd>
<kwd lng="es"><![CDATA[colonialismo]]></kwd>
<kwd lng="es"><![CDATA[pensamiento decolonial]]></kwd>
<kwd lng="es"><![CDATA[alteridad]]></kwd>
<kwd lng="en"><![CDATA[cannibalism]]></kwd>
<kwd lng="en"><![CDATA[colonialism]]></kwd>
<kwd lng="en"><![CDATA[decolonial thinking]]></kwd>
<kwd lng="en"><![CDATA[alterity]]></kwd>
<kwd lng="pt"><![CDATA[canibalismo]]></kwd>
<kwd lng="pt"><![CDATA[colonialismo]]></kwd>
<kwd lng="pt"><![CDATA[pensamento descolonial]]></kwd>
<kwd lng="pt"><![CDATA[alteridade]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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