<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1794-2489</journal-id>
<journal-title><![CDATA[Tabula Rasa]]></journal-title>
<abbrev-journal-title><![CDATA[Tabula Rasa]]></abbrev-journal-title>
<issn>1794-2489</issn>
<publisher>
<publisher-name><![CDATA[UNIVERSIDAD COLEGIO MAYOR DE CUNDINAMARCA]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1794-24892018000200183</article-id>
<article-id pub-id-type="doi">10.25058/20112742.n29.09</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Isaiah Berlin, Friedrich Hayek y Milton Friedman pasean por villa miseria. Los límites de la concepción liberal de la libertad]]></article-title>
<article-title xml:lang="en"><![CDATA[Isaiah Berlin, Friedrich Hayek and Milton Friedman walking around misery village. The boundaries of the liberal notion of freedom]]></article-title>
<article-title xml:lang="pt"><![CDATA[Isaiah Berlin, Friederich Hayek e Milton Friedman passeaim por villa miseria. Os limites da concepção liberal de liberdade]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Blanco]]></surname>
<given-names><![CDATA[Jorge Polo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Complutense  ]]></institution>
<addr-line><![CDATA[Madrid ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2018</year>
</pub-date>
<numero>29</numero>
<fpage>183</fpage>
<lpage>201</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1794-24892018000200183&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1794-24892018000200183&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1794-24892018000200183&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: En este trabajo trataremos de explicar los componentes esenciales de una libertad entendida como no-dominación (material), sabiendo que es ésta una concepción manejada por la tradición republicana; mostraremos, además, que dicha noción pretende ser no antitética pero sí más amplia y sustancial que el concepto liberal de libertad, el cual vendría definido por una simple no-intervención. Anclada en una dimensión más limitada (por ser sólo negativa), consideraremos de forma polémica que esa libertad entendida en un sentido liberal apenas podría dar cuenta de lo que sucede, por tomar un ejemplo paradigmático de exclusión social y pobreza, en una villa miseria.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: In this work we will aim to explain the essential components of freedom understood as (material) non-domination, provided this is not a notion used by the republican tradition. Also, we will show this notion does not intend to be an antithetical, but rather a broader one and more substantial than the liberal notion of freedom, which may be defined as a simple lack of intervention. Grounded on a more limited dimension (as it is only negative), we will consider, controversially that freedom in the liberal sense could only account for events happening in a misery village, to take a paradigmatic example of social exclusion and poverty.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: No presente trabalho trataremos de explicar os componentes essenciais de uma liberdade entendida como não-dominação (material), sendo que essa é uma concepção controlada pela tradição republicana. Demonstraremos ainda que essa noção busca ser não antiética, mas sim mais ampla e substancial do que o conceito liberal de liberdade que, por sua vez, seria definido pela simples não-intervenção. Ancorada em uma dimensão mais limitada (porque é apenas negativa), consideraremos controversamente que essa liberdade entendida no sentido liberal dificilmente poderia explicar o que acontece, tomando-se um exemplo paradigmático de exclusão social e pobreza, em uma villa miseria.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[libertad liberal]]></kwd>
<kwd lng="es"><![CDATA[libertad negativa]]></kwd>
<kwd lng="es"><![CDATA[libertad republicana]]></kwd>
<kwd lng="es"><![CDATA[libertad positiva]]></kwd>
<kwd lng="es"><![CDATA[libertad material]]></kwd>
<kwd lng="en"><![CDATA[liberal freedom]]></kwd>
<kwd lng="en"><![CDATA[negative freedom]]></kwd>
<kwd lng="en"><![CDATA[republican freedom]]></kwd>
<kwd lng="en"><![CDATA[positive freedom]]></kwd>
<kwd lng="en"><![CDATA[material freedom]]></kwd>
<kwd lng="pt"><![CDATA[liberdade liberal]]></kwd>
<kwd lng="pt"><![CDATA[liberdade negativa]]></kwd>
<kwd lng="pt"><![CDATA[liberdade republicana]]></kwd>
<kwd lng="pt"><![CDATA[liberdade positiva]]></kwd>
<kwd lng="pt"><![CDATA[liberdade material]]></kwd>
</kwd-group>
</article-meta>
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