<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1794-3841</journal-id>
<journal-title><![CDATA[Hallazgos]]></journal-title>
<abbrev-journal-title><![CDATA[Hallazgos]]></abbrev-journal-title>
<issn>1794-3841</issn>
<publisher>
<publisher-name><![CDATA[Universidad Santo Tomás]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1794-38412018000100073</article-id>
<article-id pub-id-type="doi">10.15332/s1794-3841.2018.0029.03</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Integridad emocional. Sobre cómo ser espiritual en un mundo escéptico]]></article-title>
<article-title xml:lang="en"><![CDATA[Emotional integrity. How to be spiritual in a skeptical world]]></article-title>
<article-title xml:lang="pt"><![CDATA[Integridade emocional. Sobre como ser espiritual em um mundo cético]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bustacara]]></surname>
<given-names><![CDATA[Alejandra Molano]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Saavedra]]></surname>
<given-names><![CDATA[José Edwin Cuéllar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Jiménez]]></surname>
<given-names><![CDATA[Miguel Ángel Pérez]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de los Andes Facultad de Derecho ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Pontificia Universidad Javeriana Instituto de Bioética ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Pontificia Universidad Javeriana Departamento de Filosofía ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2018</year>
</pub-date>
<volume>15</volume>
<numero>29</numero>
<fpage>73</fpage>
<lpage>85</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1794-38412018000100073&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1794-38412018000100073&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1794-38412018000100073&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN El tema del presente trabajo es la espiritualidad en un mundo secularizado. Se propone que la teoría de la integridad emocional de Solomon, hace explícita una forma de espiritualidad que no la hace depender de la fe religiosa. Por eso, es una buena herramienta para comprender la espiritualidad en un mundo con distintas formas de religiosidad, ateísmo y agnosticismo. Esta espiritualidad asume una concepción cognitivista de las tres emociones tradicionalmente reconocidas como éticas y espirituales: la felicidad, la gratitud y el amor. Según dicha concepción, las emociones en general son juicios cuyo contenido es un objeto valorado de alguna forma. Estas tres emociones tienen otros estados emocionales como objetos intencionales, por eso se las llama metaemociones. Ser espiritual involucra una consideración de nuestra vida en su conjunto, valorada afectivamente desde un presente concreto. Así entendida, la espiritualidad es la clave de la construcción del sentido vital de cada persona. La espiritualidad afectiva se enmarca en una teoría de la integridad emocional. Según esta, los seres humanos somos capaces de un sinfín de emociones. En este sentido, la capacidad para procurarnos una vida afectiva íntegra es la capacidad para forjar lo que somos, para afrontar los retos del mundo, es como construimos el sentido de nuestra propia vida.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The theme of this work is spirituality in a secularized world. It is proposed that Solomon's theory of emotional integrity makes explicit a form of spirituality that does not make it dependent on religion. Thus, it is a good tool to understand spirituality in a world with several forms of religiosity, atheism and agnosticism. This spirituality assumes a cognitivist conception of the three emotions that are traditionally recognized as ethical and spiritual: happiness, gratitude and love. According to this conception, emotions in general are judgments and its content is an object evaluated in some way. These three emotions have other emotional states as intentional objects, that is why they are called "meta-emotions". Being spiritual involves an assessment of our life as a whole, affectionately evaluated from a specific present. As such, spirituality is the key to construct each person's meaning of life. Affective spirituality is within the framework of the emotional integrity theory. This theory states that human beings are capable of endless number of emotions. In this regard, the ability to have an integral affective life is the possibility to forge what we are, to face the challenges of life; it is how we construct the meaning of our own lives.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO O tema deste trabalho é a espiritualidade em um mundo secularizado. Propõe-se que a teoria da integridade emocional de Salomão torne explícita uma forma de espiritualidade que não a torne dependente da fé religiosa. Por isso, é uma boa ferramenta para entender a espiritualidade em um mundo com diferentes formas de religiosidade, ateísmo e agnosticismo. Essa espiritualidade assume uma concepção cognitivista das três emoções tradicionalmente reconhecidas como éticas e espirituais: felicidade, gratidão e amor. De acordo com essa concepção, emoções em geral são julgamentos cujo conteúdo é um objeto valorizado de alguma forma. Essas três emoções têm outros estados emocionais como objetos intencionais, por isso são chamadas meta-emoções. Ser espiritual envolve uma consideração de nossa vida como um todo, valorizada afetivamente de um presente concreto. Assim entendida, a espiritualidade é a chave para a construção do sentido vital de cada pessoa. A espiritualidade afetiva faz parte de uma teoria da integridade emocional. Segundo este, os seres humanos são capazes de emoções infinitas. Nesse sentido, a capacidade de adquirir uma vida afetiva integral é a capacidade de forjar o que somos, para enfrentar os desafios do mundo, é como construímos o sentido de nossa própria vida.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[espiritualidad]]></kwd>
<kwd lng="es"><![CDATA[secularidad]]></kwd>
<kwd lng="es"><![CDATA[integridad emocional]]></kwd>
<kwd lng="es"><![CDATA[teoría cognitiva]]></kwd>
<kwd lng="es"><![CDATA[sentido de vida]]></kwd>
<kwd lng="en"><![CDATA[spirituality]]></kwd>
<kwd lng="en"><![CDATA[secularity]]></kwd>
<kwd lng="en"><![CDATA[emotional integrity]]></kwd>
<kwd lng="en"><![CDATA[cognitive theory]]></kwd>
<kwd lng="en"><![CDATA[meaning of life]]></kwd>
<kwd lng="pt"><![CDATA[espiritualidade]]></kwd>
<kwd lng="pt"><![CDATA[secularidade]]></kwd>
<kwd lng="pt"><![CDATA[integridade emocional]]></kwd>
<kwd lng="pt"><![CDATA[teoria cognitiva]]></kwd>
<kwd lng="pt"><![CDATA[significado da vida]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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