<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1900-5407</journal-id>
<journal-title><![CDATA[Antipoda. Revista de Antropología y Arqueología]]></journal-title>
<abbrev-journal-title><![CDATA[Antipod. Rev. Antropol. Arqueol.]]></abbrev-journal-title>
<issn>1900-5407</issn>
<publisher>
<publisher-name><![CDATA[Departamento de Antropología, Facultad de Ciencias Sociales, Universidad de los Andes]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1900-54072022000400091</article-id>
<article-id pub-id-type="doi">10.7440/antipoda49.2022.04</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿A dónde van los muertos?: las crisis de la muerte y las geografías sagradas en el esquema tripartito de los ritos de paso]]></article-title>
<article-title xml:lang="en"><![CDATA[Where do the Dead Go? The Crises of Death and Sacred Geographies in the Tripartite Scheme of the Rites of Passage.]]></article-title>
<article-title xml:lang="pt"><![CDATA[Para onde vão os mortos? As crises da morte e as geografias sagradas no esquema tripartite dos rituais de passagem]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ospina Herrera]]></surname>
<given-names><![CDATA[Juan Pablo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Externado de Colombia Facultad de Estudios del Patrimonio Cultural ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2022</year>
</pub-date>
<numero>49</numero>
<fpage>91</fpage>
<lpage>109</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1900-54072022000400091&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1900-54072022000400091&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1900-54072022000400091&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Los estudios contemporáneos sobre los ritos de la muerte han promovido dentro de la arqueología funeraria una serie de necesidades conceptuales para comprender, desde nuevas perspectivas, la conmemoración de la muerte y su impacto en la sociabilidad humana. El objetivo de este artículo es plantear una discusión conceptual para estudiar la estructura tripartita de los ritos de la muerte, y explorar el modo en que los lugares de incorporation se convierten en geografías sagradas para redefinir el rol de los muertos. Para cumplir con este propósito, se problematizan conceptos estructurados dentro de la teoría ritual, los cuales son articulados a un conjunto de datos etnográficos compilados a partir de fuentes secundarias sobre los nukak makú de la Amazonía colombiana. La discusión permite consolidar una serie de contribuciones conceptuales e interpretativas para comprender, desde la arqueología funeraria, cómo se estructuran los ritos funerarios y cuáles son sus alcances para transformar el estatus crítico y ambiguo de los muertos, por medio de la creación de geografías sagradas de agregación. El estudio articula conceptos antropológicos y arqueológicos que contribuyen al entendimiento de aspectos poco explorados en la arqueología funeraria latinoamericana como, por ejemplo, la relación entre las crisis de la muerte, la fisionomía de los ritos y la construcción de geografías ritualizadas, que no solamente operan activamente en el mundo físico, sino también en el plano de las ideas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Within funerary archaeology, contemporary studies on death rites have promoted a series of conceptual needs to understand the commemoration of death and its impact on human sociability from new perspectives. The purpose of this article is to propose a conceptual discussion to study the tripartite structure of death rites, and to explore the way in which places of aggregation become sacred geographies to redefine the role of the dead. To this end, concepts structured within the ritual theory are discussed and integrated into a set of ethnographic data compiled from secondary sources on the nukak makú of the Colombian Amazon. The discussion consolidates a series of conceptual and interpretative contributions to understand, based on a perspective of funerary archaeology, how funerary rites are structured and how they can transform the critical and ambiguous status of the dead, by creating sacred geographies of reintegration. The study articulates anthropological and archaeological concepts that enhance the analysis of aspects little explored in Latin American funerary archaeology. These include the relationship between the crises of death, the physiognomy of rites, and the construction of ritualized geographies, operating not only in the physical world, but also in the realm of ideas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: Os estudos contemporâneos sobre os rituais da morte vêm promovendo, dentro da arqueologia funerária, uma série de necessidades conceituais para compreender, sob novas perspectivas, a comemoração da morte e seu impacto na sociabilidade humana. O objetivo deste artigo é propor uma discussão conceitual para estudar a estrutura tripartite dos rituais da morte e explorar o modo no qual os lugares de agregação se tornam geografias sagradas para redefinir o papel dos mortos. Para cumprir com esse objetivo, são problematizados conceitos estruturados dentro da teoria ritual, os quais são articulados a um conjunto de dados etnográficos compilados a partir de fontes secundárias sobre os nukak makú da Amazônia colombiana. A discussão permite consolidar uma série de contribuições conceituais e interpretativas para compreender, a partir da arqueologia funerária, como são estruturados os rituais funerários e quais são seus alcances para transformar o status crítico e ambíguo dos mortos por meio da criação de geografias sagradas de agregação. Este estudo articula conceitos antropológicos e arqueológicos que contribuem para entender aspectos poucos explorados na arqueologia funerária latino-americana, como, por exemplo, a relação entre as crises da morte, a fisionomia dos rituais e a construção de geografias ritualizadas, que não somente operam ativamente no mundo físico, mas também no plano das ideias.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[arqueología funeraria]]></kwd>
<kwd lng="es"><![CDATA[geografías sagradas]]></kwd>
<kwd lng="es"><![CDATA[muerte]]></kwd>
<kwd lng="es"><![CDATA[ritos de paso]]></kwd>
<kwd lng="es"><![CDATA[ritos funerarios]]></kwd>
<kwd lng="es"><![CDATA[teoría ritual]]></kwd>
<kwd lng="en"><![CDATA[Archaeology of death and burial]]></kwd>
<kwd lng="en"><![CDATA[death]]></kwd>
<kwd lng="en"><![CDATA[mortuary rituals]]></kwd>
<kwd lng="en"><![CDATA[rites of passage]]></kwd>
<kwd lng="en"><![CDATA[ritual theory]]></kwd>
<kwd lng="en"><![CDATA[sacred geographies]]></kwd>
<kwd lng="pt"><![CDATA[arqueologia funerária]]></kwd>
<kwd lng="pt"><![CDATA[geografias sagradas]]></kwd>
<kwd lng="pt"><![CDATA[morte]]></kwd>
<kwd lng="pt"><![CDATA[rituais de passagem]]></kwd>
<kwd lng="pt"><![CDATA[ritos funerários]]></kwd>
<kwd lng="pt"><![CDATA[teoria ritual]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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