<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2011-3080</journal-id>
<journal-title><![CDATA[CES Psicología]]></journal-title>
<abbrev-journal-title><![CDATA[CES Psicol]]></abbrev-journal-title>
<issn>2011-3080</issn>
<publisher>
<publisher-name><![CDATA[Universidad CES]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2011-30802022000300225</article-id>
<article-id pub-id-type="doi">10.21615/cesp.6131</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El problema de la muerte propia: reflexiones entre filosofía y psicoanálisis]]></article-title>
<article-title xml:lang="en"><![CDATA[The problem of one's own death: reflections between philosophy and psychoanalysis]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Labaronnie]]></surname>
<given-names><![CDATA[María Celeste]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de La Plata  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>15</volume>
<numero>3</numero>
<fpage>225</fpage>
<lpage>237</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S2011-30802022000300225&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S2011-30802022000300225&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S2011-30802022000300225&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo se propone retomar el problema de la muerte propia, aquella que Freud consideró como imposible de representar. Este trabajo apunta a mostrar que, aunque sea irrepresentable, el análisis puede y debe producir un cierto saber sobre la muerte. Se toma como base la idea lacaniana de que una ética del deseo obliga al sujeto a entrar en ese lugar que el autor llamó &#8220;entre dos muertes&#8221; y que hace de la muerte simbólica un dato previo a la muerte real. Se revisan los aportes de Sócrates y Heidegger sobre la posición ética frente a la muerte propia, con el propósito de mostrar las convergencias y divergencias entre estos autores y Lacan. Finalmente, con el objetivo de mostrar que existen observables clínicos de que el análisis produce un cambio de posición a este respecto, se examinan los sueños de varios psicoanalistas que han publicado el relato de su experiencia de análisis. Se concluye que los indicadores de este cambio de posición son principalmente el planteo del tema de los asuntos pendientes y la necesidad de los actos resolutivos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article approaches the issue of one's own death, the one considered by Freud as something impossible to represent. This paper has as a purpose to show that, although unrepresentable, analysis can and should generate certain knowledge about death. The Lacanian idea is taken as a basis that an ethic of desire forces the subject to enter that place called by the author "between two deaths" that turns symbolic death a prior data to real death. The contributions of Socrates and Heidegger on the ethical position towards one's own death are reviewed, in order to show the convergences and divergences between these authors and Lacan. Finally, aiming at showing there are clinical facts that indicate that the analysis produces a change of position in this regard, the dreams of several psychoanalysts who have published their experience of analysis are examined. It is concluded that the indicators for this change of position are mainly the issue statement of unresolved matters and the need for resolutive acts.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[muerte]]></kwd>
<kwd lng="es"><![CDATA[mortalidad]]></kwd>
<kwd lng="es"><![CDATA[Sócrates]]></kwd>
<kwd lng="es"><![CDATA[Heidegger]]></kwd>
<kwd lng="es"><![CDATA[Lacan.]]></kwd>
<kwd lng="en"><![CDATA[death]]></kwd>
<kwd lng="en"><![CDATA[mortality]]></kwd>
<kwd lng="en"><![CDATA[Sócrates]]></kwd>
<kwd lng="en"><![CDATA[Heidegger]]></kwd>
<kwd lng="en"><![CDATA[Lacan.]]></kwd>
</kwd-group>
</article-meta>
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