<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-3479</journal-id>
<journal-title><![CDATA[Lenguaje]]></journal-title>
<abbrev-journal-title><![CDATA[Leng.]]></abbrev-journal-title>
<issn>0120-3479</issn>
<publisher>
<publisher-name><![CDATA[Universidad del Valle, Escuela de Ciencias del Lenguaje]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-34792022000200322</article-id>
<article-id pub-id-type="doi">10.25100/lenguaje.v50i2.11867</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Islamophobia, Ideology, and Discourse Analysis in Ecuadorian Social Media]]></article-title>
<article-title xml:lang="es"><![CDATA[Islamofobia, ideología y el análisis del discurso en las redes sociales ecuatorianas]]></article-title>
<article-title xml:lang="fr"><![CDATA[Islamophobie, idéologie et l'analyse du discours dans les médias sociaux équatoriens]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Spier]]></surname>
<given-names><![CDATA[Troy E.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad San Francisco de Quito  ]]></institution>
<addr-line><![CDATA[Quito ]]></addr-line>
<country>Ecuador</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>50</volume>
<numero>2</numero>
<fpage>322</fpage>
<lpage>357</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-34792022000200322&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-34792022000200322&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-34792022000200322&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Although it has been repeatedly suggested in western media coverage that the countries of Latin America are currently or could become future covert breeding grounds for Muslim extremism, there is no substantive evidence to support this otherwise imagined threat. On the contrary, Catholicism is so widespread that the estimated Muslim population across the continent is projected for the next forty years to remain the same relative to the whole (0.1%). Despite this realization, however, Islamophobia is on the rise even in Latin America. In this context, the present study extracts and examines the most comment-provoking statuses posted during a two-year period on the Facebook page of the Ahmadiyya community of Quito, Ecuador, in order to identify the ideological-linguistic stances reflected in and discursively created, reproduced, and reified through almost 600 responses by other users. In doing so, this study employs Critical Discourse Analysis to examine (1) the types of multimodal messages presented to the public; (2) the way in which the &#8216;Other&#8217; is conclusively, collaboratively defined; and (3) the discursive strategies employed both in negative Other-presentation and in solidarity-building measures, ultimately indicating religious, linguistic, and nationalistic group positioning recreated in the &#8216;online world.&#8217;]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Aunque la prensa occidental haya sugerido que los países latinoamericanos son o podrían convertirse en sitios encubiertos para la proliferación del extremismo musulmán, no existe evidencia substancial que confirme esta amenaza imaginada. Al contrario, el catolicismo es tan popular que se estima que solo el 0.1% de la población del subcontinente se identifica e identificará con el islam por los próximos cuarenta años. Sin embargo, a pesar de estas cifras, la islamofobia está en aumento en América Latina. En este contexto, el presente estudio extrae y examina las publicaciones más comentadas en la página de Facebook de la Comunidad Ahmadiyya de Quito, Ecuador, durante un periodo de dos años, con el propósito de identificar las posturas ideológicas y lingüísticas reflejadas, creadas, reproducidas y reiteradas discursivamente por las casi seiscientas respuestas escritas por usuarios. Así, este estudio emplea el análisis crítico discursivo para examinar los siguientes elementos: (1) los tipos de mensajes multimodales presentados al público, (2) la forma en que &#8220;el otro&#8221; es definido comunitaria y concluyentemente, y (3) las estrategias discursivas empleadas tanto en caracterizaciones negativas de &#8220;el otro&#8221; como en expresiones de solidaridad con la comunidad musulmana. Estos elementos indican que los posicionamientos grupales de carácter religioso, lingüístico y nacionalista son recreados en el &#8220;mundo del internet&#8221;.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Même si les médias occidentaux ont suggéré à plusieurs reprises que les pays d&#8217;Amérique latine sont ou pourraient devenir des terreaux d&#8217;extrémisme musulman, il n&#8217;y a aucune preuve tangible qui démontre qu&#8217;il s&#8217;agisse d&#8217;autre chose que d&#8217;une menace imaginée. Bien au contraire, le catholicisme est si répandu que l&#8217;on estime que juste le 0.1% de la population du continent s&#8217;identifie ou s&#8217;identifiera avec l&#8217;islam dans les 40 ans à venir. Malgré ces chiffres, l&#8217;islamophobie progresse en Amérique latine. Dans ce contexte, cette étude cherche à analyser les posts le plus de commentés, pendant une période de deux ans, sur la page Facebook de la communauté Ahmadiyya de Quito, en Équateur, afin d&#8217;identifier les prises de positions idéologico-linguistiques reflétées et créées discursivement, reproduites et réifiées à travers près des six cents réponses des autres utilisateurs. Ce faisant, cette étude se développe à partir de la perspective de l&#8217;Analyse de discours critique pour examiner (1) les types de messages multimodaux présentés au public ; (2) la façon dont l&#8217;Autre est défini de façon communautaire et concluante ; et (3) les stratégies discursives utilisées à la fois dans la présentation négative de l&#8217;Autre et dans les expressions de solidarité avec la communauté musulmane. Tous ces éléments indiquent que les positionnements des groupes au religieux, linguistique et nationaliste sont recréés dans le « monde en ligne ».]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[discourse analysis]]></kwd>
<kwd lng="en"><![CDATA[Islamophobia]]></kwd>
<kwd lng="en"><![CDATA[Ecuador]]></kwd>
<kwd lng="en"><![CDATA[Latin America]]></kwd>
<kwd lng="en"><![CDATA[social media]]></kwd>
<kwd lng="es"><![CDATA[análisis crítico del discurso]]></kwd>
<kwd lng="es"><![CDATA[islamofobia]]></kwd>
<kwd lng="es"><![CDATA[Ecuador]]></kwd>
<kwd lng="es"><![CDATA[América Latina]]></kwd>
<kwd lng="es"><![CDATA[redes sociales]]></kwd>
<kwd lng="fr"><![CDATA[analyse de discours critique]]></kwd>
<kwd lng="fr"><![CDATA[islamophobie]]></kwd>
<kwd lng="fr"><![CDATA[Équateur]]></kwd>
<kwd lng="fr"><![CDATA[Amérique latine]]></kwd>
<kwd lng="fr"><![CDATA[réseaux sociaux]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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