<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0123-8418</journal-id>
<journal-title><![CDATA[Territorios]]></journal-title>
<abbrev-journal-title><![CDATA[Territ.]]></abbrev-journal-title>
<issn>0123-8418</issn>
<publisher>
<publisher-name><![CDATA[Universidad del Rosario]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0123-84182020000200124</article-id>
<article-id pub-id-type="doi">10.12804/revistas.urosario.edu.co/territorios/a.7869</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Las configuraciones de la convivencia y sus imaginarios: estudio en tres barrios de Armenia (Quindío)]]></article-title>
<article-title xml:lang="en"><![CDATA[Configurations of Co-existence and its Imaginaries: Study in Three Neighborhoods of Armenia (Quindío)]]></article-title>
<article-title xml:lang="pt"><![CDATA[As configurações da convivência e seus imaginários: estudo em três bairros de Armenia (Quindío)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Mejía Escobar]]></surname>
<given-names><![CDATA[Bibiana Magaly]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Giraldo Marín]]></surname>
<given-names><![CDATA[Lucero]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Martínez Salazar]]></surname>
<given-names><![CDATA[Betty]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad del Quindío  ]]></institution>
<addr-line><![CDATA[Armenia ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad del Quindío  ]]></institution>
<addr-line><![CDATA[Armenia ]]></addr-line>
<country>Colombia</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Círculo de Periodistas del Quidío  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Colombia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2020</year>
</pub-date>
<numero>43</numero>
<fpage>124</fpage>
<lpage>147</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0123-84182020000200124&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0123-84182020000200124&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0123-84182020000200124&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN Se presentan los resultados de la investigación "Cómo estamos conviviendo en la Colombia del siglo XXI", que tuvo como objetivo general "comprender, desde la perspectiva de los actores en Armenia (Quindío), las configuraciones de la convivencia y sus imaginarios". Se estudiaron tres experiencias comunitarias, de iniciativa ciudadana, en barrios que concentran conflictos sociales, pero que, también, han encontrado diferentes estrategias para superar su vulnerabilidad y mejorar la calidad de vida. La convivencia se caracterizó con base en tres subcategorías: normatividad, usos y costumbres y pertenencia. El estudio de los imaginarios se abordó desde la propuesta de Pintos (2006), quien sugiere la aplicación del código relevancia/opacidad. Se encontró que, por su participación en las experiencias estudiadas, muchos individuos pudieron resinificar su papel social porque consolidaron nuevos imaginarios. Sin embargo, la convivencia no la orienta el cumplimiento efectivo de normas constitucionales y el respeto por los derechos humanos, sino que se alcanza, incluso, por encima y a pesar de ellas. Normas implícitas como los pactos de silencio y la no denuncia de formas de delincuencia rigen la vida de estas comunidades. Esas normas, a su vez, determinan los usos y costumbres, así como la pertenencia de los habitantes a la comunidad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The results of the research "How we are living in the XXI century Colombia", which had as a general objective "to understand, the configurations of coexistence and their imaginaries" from the perspective of the actors in Armenia (Quindío) are presented. Three community experiences, of citizen initiative, were studied in neighborhoods that concentrate social conflicts but that have also found different strategies to overcome their vulnerability and improve the quality of life. The coexistence was characterized based on three subcategories: normativity, uses and customs and belonging. The study of the imaginaries was approached from the proposal of Pintos (2006), who suggests the application of the relevance/opacity code. It was found that, due to their participation in the experiences studied, many individuals were able to resignify their social role because they consolidated new imaginaries. However, the coexistence is not guided by the effective fulfillment of constitutional norms and respect for human rights, but is achieved, even, over and in spite of them. Implicit rules such as pacts of silence and non-reporting of forms of delinquency govern the lives of these communities. These norms, in turn, determine the uses and customs, as well as the belonging of the inhabitants to the community.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO Apresentam-se os resultados da pesquisa "Como estamos convivendo na Colômbia do século XXI", que teve como objetivo geral "compreender, desde a perspectiva dos atores em Armenia (Quindío), as configurações da convivência e seus imaginários". Estudaram-se três experiências comunitárias, de iniciativa cidadã, em bairros que concentram conflitos sociais, mas que, também, têm encontrado diferentes estratégias para superar sua vulnerabilidade e melhorar a qualidade de vida. A convivência se caracterizou com base em três subcategorias: normatividade, usos e costumes, e pertencia. O estudo dos imaginários abordara-se desde a proposta de Pintos (2006), quem sugere a aplicação do código relevância/opacidade. Encontrou-se que, por sua participação nas experiências estudadas, muitos indivíduos puderam ressignificar seu papel social porque consolidaram novos imaginários. No entanto, a convivência não a orienta o cumprimento efetivo de normas constitucionais e o respeito pelos direitos humanos, mas que se alcança, inclusive, por cima e apesar delas. Normas implícitas como os pactos de silêncio e a não denúncia de formas de delinquência, regem a vida destas comunidades. Essas normas, ao mesmo tempo, determinam os usos e costumes, assim como a pertencia dos habitantes à comunidade.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Convivencia]]></kwd>
<kwd lng="es"><![CDATA[experiencias comunitarias]]></kwd>
<kwd lng="es"><![CDATA[normatividad]]></kwd>
<kwd lng="es"><![CDATA[imaginarios]]></kwd>
<kwd lng="es"><![CDATA[usos y costumbres]]></kwd>
<kwd lng="en"><![CDATA[Coexistence]]></kwd>
<kwd lng="en"><![CDATA[community experiences]]></kwd>
<kwd lng="en"><![CDATA[normativity]]></kwd>
<kwd lng="en"><![CDATA[imaginaries]]></kwd>
<kwd lng="en"><![CDATA[uses and customs]]></kwd>
<kwd lng="pt"><![CDATA[Convivência]]></kwd>
<kwd lng="pt"><![CDATA[experiências comunitárias]]></kwd>
<kwd lng="pt"><![CDATA[normatividade]]></kwd>
<kwd lng="pt"><![CDATA[imaginários]]></kwd>
<kwd lng="pt"><![CDATA[usos e costumes]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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