<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1900-5407</journal-id>
<journal-title><![CDATA[Antipoda. Revista de Antropología y Arqueología]]></journal-title>
<abbrev-journal-title><![CDATA[Antipod. Rev. Antropol. Arqueol.]]></abbrev-journal-title>
<issn>1900-5407</issn>
<publisher>
<publisher-name><![CDATA[Departamento de Antropología, Facultad de Ciencias Sociales, Universidad de los Andes]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1900-54072022000400135</article-id>
<article-id pub-id-type="doi">10.7440/antipoda49.2022.06</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Contribuciones al análisis de la gobernanza desde el territorio iku y las prácticas femeninas de cuidado de la sangre menstrual]]></article-title>
<article-title xml:lang="en"><![CDATA[Contributions to the Analysis of Governance from the Iku Territory and Feminine Practices of Menstrual Blood Care]]></article-title>
<article-title xml:lang="pt"><![CDATA[Contribuições para a análise da governança a partir do território iku e práticas femininas de cuidado do sangue menstrual]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Horta Prieto]]></surname>
<given-names><![CDATA[Ana Milena]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Rio Grande do Sul (UFRGS)  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2022</year>
</pub-date>
<numero>49</numero>
<fpage>135</fpage>
<lpage>159</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S1900-54072022000400135&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S1900-54072022000400135&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S1900-54072022000400135&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El objetivo de este artículo es argumentar que las prácticas de cuidado de la sangre menstrual de las mujeres del pueblo indígena iku de Colombia establecen una relación particular con su territorio, que hace que puedan ser consideradas como parte de los ensamblajes que componen la gobernanza territorial. Esto tiene sentido desde una perspectiva ontológica que permite reconocer otros territorios y múltiples prácticas y saberes que introducen el cuidado como parte de la gestión de lo común y que tienen lugar en espacios íntimos, informales y no deliberativos. La investigación fue realizada en las comunidades iku de Nabusímake, entre 2016 y 2019, y Katunsama en 2021, mediante observación etnográfica y entrevistas semiestructuradas. Concluyo el texto señalando que los estudios de gobernanza pueden enriquecerse desde las prácticas femeninas del cuidado de la sangre y el territorio, como prácticas complementarias a los conocimientos de los mamos y autoridades. Estas prácticas femeninas cuestionan la separación entre lo público y lo privado para el bien común, y resaltan la centralidad del cuidado en las relaciones entre seres humanos y extrahumanos para la continuidad de la vida. El análisis presentado aporta a los estudios de la participación de las mujeres indígenas en la gobernanza territorial.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The purpose of this article is to argue that the menstrual blood care practices of Colombia&#8217;s Iku indigenous women establish a particular relationship with their territory, which means that they can be considered as part of the assemblages that make up territorial governance. This makes sense from an ontological perspective that acknowledges other territories and multiple practices and knowledge that introduce care as part of the management of the commons and that take place in intimate, informal, and non-deliberative spaces. The research was conducted in the iku communities of Nabusímake, between 2016 and 2019, and Katunsama in 2021, through ethnographic observation and semi-structured interviews. I conclude the text by pointing out that governance studies can be enhanced by the feminine practices of caring for blood and territory, as complementary practices to the knowledge of the mamos and authorities. These feminine practices question the separation between the public and the private for the common good, and highlight the centrality of care in the relationships between humans and extrahumans for the continuity of life. The analysis presented here contributes to studies of indigenous women&#8217;s participation in territorial governance.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: O objetivo deste artigo é argumentar que as práticas de cuidado do sangue menstrual das mulheres do povo indígena iku da Colômbia estabelecem uma relação particular com seu território, que faz com que possam ser consideradas como parte das estruturas que compõem a governança territorial. Isso tem sentido sob uma perspectiva ontológica que permite reconhecer outros territórios e múltiplas práticas e saberes que introduzem o cuidado como parte da gestão do comum e que têm lugar em espaços íntimos, informais e não deliberativos. Esta pesquisa foi realizada nas comunidades iku Nabusímake, entre 2016 e 2019, e Katunsama em 2021, mediante observação etnográfica e entrevistas semiestruturadas. Concluo o texto assinalando que os estudos de governança podem ser enriquecidos a partir das práticas femininas do cuidado do sangue e do território como práticas complementares dos conhecimentos dos mamos (líderes espirituais) e das autoridades. Essas práticas femininas questionam a separação entre o público e o privado para o bem comum, e ressaltam a centralidade do cuidado nas relações entre seres humanos e extrahumanos para a continuação da vida. A análise apresentada contribui para os estudos da participação das mulheres indígenas na governança territorial.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[gobernanza]]></kwd>
<kwd lng="es"><![CDATA[mujeres indígenas]]></kwd>
<kwd lng="es"><![CDATA[ontología]]></kwd>
<kwd lng="es"><![CDATA[sangre menstrual]]></kwd>
<kwd lng="es"><![CDATA[territorio]]></kwd>
<kwd lng="en"><![CDATA[Indigenous women]]></kwd>
<kwd lng="en"><![CDATA[governance]]></kwd>
<kwd lng="en"><![CDATA[menstrual blood]]></kwd>
<kwd lng="en"><![CDATA[ontology]]></kwd>
<kwd lng="en"><![CDATA[territory]]></kwd>
<kwd lng="pt"><![CDATA[governança]]></kwd>
<kwd lng="pt"><![CDATA[mulheres indígenas]]></kwd>
<kwd lng="pt"><![CDATA[ontologia]]></kwd>
<kwd lng="pt"><![CDATA[sangue menstrual]]></kwd>
<kwd lng="pt"><![CDATA[território]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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