<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-131X</journal-id>
<journal-title><![CDATA[Cuestiones Teológicas]]></journal-title>
<abbrev-journal-title><![CDATA[Cuest. teol.]]></abbrev-journal-title>
<issn>0120-131X</issn>
<publisher>
<publisher-name><![CDATA[Universidad Pontificia Bolivariana]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-131X2021000200230</article-id>
<article-id pub-id-type="doi">10.18566/cueteo.v48n110.a03</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[DA CORRELAÇÃO ENVOLVENDO O ASPECTO HISTÓRICO DA ESCRITURA E O SU CARÁTER DE LOGOS ENTRE O KERYGMA E O PROCESSO DE DESMITOLOGIZAÇÃO EM RUDOLF BULTMANN SEGUNDO PAUL RICOEUR]]></article-title>
<article-title xml:lang="en"><![CDATA[On The Correlation Involving the Historical Aspect of the Scripture and Its Logos Character between Kerygma and the Demythologization Process in Rudolf Bultmann According To Paul Ricoeur]]></article-title>
<article-title xml:lang="es"><![CDATA[Sobre la correlación que involucra el aspecto histórico de la escritura y su carácter de Logos entre Kerigma y el proceso de desmitologización en Rudolf Bultmann según Paul Ricoeur]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Mariano Da Rosa]]></surname>
<given-names><![CDATA[Luiz Carlos]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Gama Filho  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<volume>48</volume>
<numero>110</numero>
<fpage>230</fpage>
<lpage>247</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-131X2021000200230&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-131X2021000200230&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-131X2021000200230&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Correlacionando o aspecto histórico da Escritura e a sua condição de logos, Rudolf Bultmann instaura um procedimento exegético-hermenêutico que traz como base a pesquisa histórico-crítica da Escritura e impõe a interpretação do logos como kerygma em um processo que envolve as possibilidades de conhecimento imbricadas em um determinado contexto histórico-cultural e implica a necessidade de corresponder à cosmovisão da epocalidade em curso. Dessa forma, baseado na análise crítica de Paul Ricoeur, o artigo se detém na desmitologização enquanto distinção entre kerygma e mito em um movimento que se sobrepõe ao artifício mitológico e converge para a interpelação do seu sentido originário através de um processo que, afinal, requer a sua permanência sob o horizonte da interpretação. Assim, o artigo assinala que Ricoeur mostra que Bultmann prescinde da reflexão envolvendo a linguagem lato sensu como objeto, sobrepondo à linguagem do mito a linguagem da fé em um movimento que, embora pretenda se sobrepor ao sacrificium intellectus, converge, afinal, para uma construção que tende a exigir o sacrificium intellectus nas fronteiras da desmitologização e na linguagem da fé que está implicada em seu processo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract By correlating the historical aspect of Scripture and its status as logos, Rudolf Bultmann introduces an exegetical-hermeneutic procedure based on the historical-critical research of Scripture and imposes the interpretation of logos as kerygma in a process that involves the overlapping possibilities of knowledge in a given historical-cultural context and implies the need to correspond to the cosmovision of the current topicality. Thus, based on Paul Ricoeur's critical analysis, the article focuses on demythologization as a distinction between kerygma and myth in a movement that overlaps the mythological artifice and converges to the questioning of its original meaning through a process that, after all, requires its permanence under the horizon of interpretation. The article points out that Ricoeur shows that Bultmann dispenses with reflection involving the lato sensu language as an object, superimposing the language of faith on the language of myth in a movement that, although intending to supersede the sacrificium intellectus, ultimately converges towards a construction that tends to demand the sacrificium intellectus in the frontiers of demythologization and in the language of the faith that is involved in its process.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Al correlacionar el aspecto histórico de la Escritura y su estatus como logos, Rudolf Bultmann introduce un procedimiento exegético-hermenéutico basado en la investigación histórico-crítica de la Escritura e impone, a su vez, la interpretación del logos como kerigma en un proceso que involucra las posibilidades de conocimiento presentes en un determinado contexto histórico-cultural y que conduce a la necesidad de corresponder a la cosmovisión de la época actual. Así, a partir del análisis crítico de Paul Ricoeur, el artículo se centra en la desmitologización como distinción entre kerigma y mito en un movimiento que se solapa con el artificio mitológico y converge en el cuestionamiento de su significado original a través de un proceso que, al fin y al cabo, requiere su permanencia bajo el horizonte de la interpretación. El artículo señala que Ricoeur muestra que Bultmann prescinde de la reflexión que involucra al lenguaje lato sensu como objeto, superponiendo el lenguaje de la fe al lenguaje del mito en un movimiento que, aunque pretendiendo suplantar al sacrificium intellectus, finalmente converge hacia un construcción que tiende a exigir el sacrificium intellectus en las fronteras de la desmitologización y en el lenguaje de la fe que interviene en su proceso.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Bultmann]]></kwd>
<kwd lng="pt"><![CDATA[Kerygma]]></kwd>
<kwd lng="pt"><![CDATA[Desmitologização]]></kwd>
<kwd lng="pt"><![CDATA[Antropologia]]></kwd>
<kwd lng="pt"><![CDATA[Ricoeur]]></kwd>
<kwd lng="en"><![CDATA[Bultmann]]></kwd>
<kwd lng="en"><![CDATA[Kerygma]]></kwd>
<kwd lng="en"><![CDATA[Demythologization]]></kwd>
<kwd lng="en"><![CDATA[Anthropology]]></kwd>
<kwd lng="en"><![CDATA[Ricoeur]]></kwd>
<kwd lng="es"><![CDATA[Bultmann]]></kwd>
<kwd lng="es"><![CDATA[Kerigma]]></kwd>
<kwd lng="es"><![CDATA[Desmitologización]]></kwd>
<kwd lng="es"><![CDATA[Antropología]]></kwd>
<kwd lng="es"><![CDATA[Ricoeur]]></kwd>
</kwd-group>
</article-meta>
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