<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0120-131X</journal-id>
<journal-title><![CDATA[Cuestiones Teológicas]]></journal-title>
<abbrev-journal-title><![CDATA[Cuest. teol.]]></abbrev-journal-title>
<issn>0120-131X</issn>
<publisher>
<publisher-name><![CDATA[Universidad Pontificia Bolivariana]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0120-131X2022000100020</article-id>
<article-id pub-id-type="doi">10.18566/cueteo.v49n111.a13</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[ETHNOGRAPHIC THEOLOGY: INTEGRATING THE SOCIAL SCIENCES AND THEOLOGICAL REFLECTION]]></article-title>
<article-title xml:lang="es"><![CDATA[Teología etnográfica: integración de las Ciencias Sociales y la reflexión teológica]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[MARTÍ]]></surname>
<given-names><![CDATA[GERARDO]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Davidson College Department of Sociology ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<volume>49</volume>
<numero>111</numero>
<fpage>20</fpage>
<lpage>37</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_arttext&amp;pid=S0120-131X2022000100020&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_abstract&amp;pid=S0120-131X2022000100020&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.co/scielo.php?script=sci_pdf&amp;pid=S0120-131X2022000100020&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Theologians are widely embracing ethnographic research to accomplish their theological work. However, since most theologians are not substantively trained in social scientific methods, their sophistication with this methodology is limited, leading to distortions in recorded observations and proffered interpretations. This essay seeks to address this lack of depth by articulating some of the most essential sensitivities that are crucial to the best practices associated with exemplary scholarship emerging at the intersection of ethnography and theology. Among the most important distinctions that theologians must recognize is a simple, heuristic distinction between "found theologies" and "imposed theologies". Ethnographers know that reporting our findings always requires a careful examination of the assumptions that may unwittingly constrain what we recognize, let alone "see." The distinction offered between "found theologies" and "imposed theologies" serves to remind theologically concerned field workers that unexamined ideals and prejudices as well as deeply held values and convictions can radically direct our attention and creatively reshape our perceptions. It also allows insightful focus on the dynamics of power as well as inclusion of marginalized peoples. My modest goal, therefore, is to further equip theologically-oriented scholars to produce original, social-scientifically conscientious, yet substantively rich and responsible works that further innovate the use of social science methodology among theologians. Ultimately, by further substantiating the ethics of ethnographic practice among theologians, students and scholars will accentuate the integrity of findings and produce streams of scholarship that will foster the unexpected and urgently needed theologies of the future.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Los teólogos están adoptando ampliamente la investigación etnográfica para realizar su trabajo teológico. Sin embargo, dado que la mayoría de ellos no están suficientemente capacitados en métodos científicos sociales, su sofisticación con esta metodología es limitada, lo que genera distorsiones en las observaciones registradas y las interpretaciones ofrecidas. Este ensayo busca abordar esta falta de profundidad al articular algunas de las sensibilidades más esenciales que son cruciales para las mejores prácticas asociadas con la erudición ejemplar que emerge en la intersección entre la etnografía y la teología. Entre las distinciones más importantes que los teólogos deben reconocer está una distinción simple y heurística entre "teologías encontradas" y "teologías impuestas". Los etnógrafos saben que reportar nuestros hallazgos siempre implica examinar de manera cuidadosa las suposiciones que pueden restringir involuntariamente lo que reconocemos, sin hablar de "lo que vemos". La distinción ofrecida entre "teologías encontradas" y "teologías impuestas" sirve para recordar a los trabajadores de campo preocupados por la teología que los ideales y prejuicios no examinados, así como los valores y las convicciones profundamente arraigados, pueden dirigir radicalmente nuestra atención y remodelar creativamente nuestras percepciones. También permite un enfoque perspicaz sobre la dinámica del poder, así como la inclusión de los pueblos marginados. Mi modesto objetivo, por lo tanto, es equipar mejor a los académicos teológicamente orientados para producir obras originales, social y científicamente concienzudas, mas sustancialmente ricas y responsables que innoven aún más el uso de la metodología de las ciencias sociales entre los teólogos. En última instancia, al fundamentar aún más la ética de la práctica etnográfica entre teólogos, los estudiantes y los académicos acentuarán la integridad de los hallazgos y producirán corrientes de erudición que fomentarán las teologías insospechadas y urgentemente necesitadas del futuro.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Ethnography]]></kwd>
<kwd lng="en"><![CDATA[Ethnographic Theology]]></kwd>
<kwd lng="en"><![CDATA[Social Science Research]]></kwd>
<kwd lng="en"><![CDATA[Theologizing]]></kwd>
<kwd lng="en"><![CDATA[Theological Method]]></kwd>
<kwd lng="en"><![CDATA[Theological Construction]]></kwd>
<kwd lng="en"><![CDATA[Methodology]]></kwd>
<kwd lng="es"><![CDATA[Etnografía]]></kwd>
<kwd lng="es"><![CDATA[Teología etnográfica]]></kwd>
<kwd lng="es"><![CDATA[Investigación en ciencias sociales]]></kwd>
<kwd lng="es"><![CDATA[Teologizar]]></kwd>
<kwd lng="es"><![CDATA[Método teológico]]></kwd>
<kwd lng="es"><![CDATA[Construcción teológica]]></kwd>
<kwd lng="es"><![CDATA[Metodología]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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