This article claims that Hegel’s appropriation of ancient skepticism plays a fundamental role in the formation of Hegelian systematics. This is affirmed both in relation to some methodical aspects, which anticipate some essential characteristics of speculative dialectics, and in view of Hegel’s confrontation with transcendental philosophy, such as the sublation of finite cognition in general. To this end, two figures and functions that skepticism adopts in the early phase of Hegelian thought (Frankfurt and Jena) are reconstructed. The article concludes with a reflection on the general connection between skepticism and system in Hegel’s philosophy, and presents a third form of skepticism: The Phenomenology of Spirit.

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